En name	Chechen Republic
Ru name	Чеченская Республика
Loc name1	Нохчийн Республика/ Noxçiyn Respublika
Loc lang1	Chechen
Anthem	''Shtalak's Song'' (''Шатлакхан Илли'')
Political status	Republic
Political status link	Republics of Russia
Federal district	North Caucasian
Economic region	North Caucasus
Adm ctr type	Capital
Adm ctr name	Grozny
Official lang list	Chechen
Official lang ref
Pop 2010census	1269100
Pop 2010census rank	40th
Urban pop 2010census	35.0%
Rural pop 2010census	65.0%
Pop 2010census ref
Pop 2002census	1103686
Pop 2002census rank	44th
Urban pop 2002census	33.8%
Rural pop 2002census	66.2%
Pop 2002census ref
Area km2	17300
Area km2 rank	75th
Established date	January 11, 1991
License plates	20
Iso	RU-CE
Gov as of	March 2011
Leader title	President
Leader title ref
Leader name	Ramzan Kadyrov
Leader name ref
Legislature	Parliament
Legislatureref
Basic law type	Constitution
Basic law title	Constitution of the Chechen Republic
Website	http://chechnya.gov.ru/
Date	March 2010 }}

The Chechen Republic (; , ''Chechenskaya Respublika''; , ''Noxçiyn Respublika''), commonly referred to as Chechnya (; , ''Chechnya''; , ''Noxçiyçö''), also spelled ''Chechnia'' or ''Chechenia'', sometimes referred to as Ichkeria () or Chechenistan, is a federal subject of Russia (a republic). It is located in the southeastern part of Europe in the Northern Caucasus mountains. The Chechen Republic has a population of almost 1.3 million (2010) and its capital is Grozny.

After the dissolution of the Soviet Union in 1991, the Chechen-Ingush ASSR was split into two: the Republic of Ingushetia and the Chechen Republic. The latter proclaimed the Chechen Republic of Ichkeria, which sought independence. Following the First Chechen War with Russia, Chechnya gained ''de facto'' independence as the Chechen Republic of Ichkeria. Russian federal control was restored during the Second Chechen War. Since then there has been a systematic reconstruction and rebuilding process, though sporadic fighting continues in the mountains and southern regions of the republic.

See "Chechen people" for etymology of the name. In 2006 the former president, Alu Alkhanov, proposed changing the official name of the republic to ''Noxçiyn'' (or ''Nokhchiin'') which is a transcription of the name in the Chechen language.

History

Prehistory

The oldest settlement found in the region goes back to 125,000 BC. In these mountain cave settlements, people lived who used tools, mastered fire, and used animal skin for warmth and other purposes. Traces of human settlement that date back to 40,000 BC were found near Lake Kezanoi. Cave paintings, artifacts and other archaeological evidence indicate that there has been continuous habitation for some 8,000 years.

Early history

In classical times, the northern slopes of the Caucasus mountains were inhabited by the Circassians on the west and the Avars on the east. In between them, the Zygians occupied Zyx, the areas of north Ossetia, the Balkar, the Ingush and the Chechen republics today. Chechnya is a region in the Northern Caucasus which has been in almost constant battle against foreign rule since the 15th century. Eventually the Chechens converted to Sunni Islam, largely encouraged by the motive of receiving help from the Ottoman Empire against Russian encroachment. The Russian Terek Cossack Host was secretly established in Chechnya in 1577 by free Cossacks resettled from the Volga to the Terek River.

Caucasian Wars

In 1783, Russia and the eastern Georgian kingdom of Kartl-Kakheti (which was devastated by Turkish and Persian invasions) signed the Treaty of Georgievsk, according to which Kartl-Kakheti received protection from Russia. In order to secure communications with Georgia and other regions of the Transcaucasia, the Russian Empire began spreading its influence into the Caucasus mountains. The current resistance to Russian rule has its roots in the late 18th century (1785–1791), a period when Russia expanded into territories formerly under the dominion of Turkey and Persia (see also the Russo-Turkish Wars and Russo-Persian War (1804–1813)), under Mansur Ushurma—a Chechen Naqshbandi (Sufi) Sheikh—with wavering support from other North Caucasian tribes. Mansur hoped to establish a Transcaucasus Islamic state under shari'a law, but was unable to fully achieve this because in the course of the war he was wounded and captured, and for unknown reasons, died. Its banner was again picked up by the Avar Dagestani Imam Shamil, who fought against the Russians from 1834 until 1859.

Soviet rule

Chechen rebellion would characteristically flare up whenever the Russian state faced a period of internal uncertainty. Rebellions occurred during the Russo-Turkish War, the Russian Revolution of 1905, the Russian Revolution of 1917, the Russian Civil War (see Mountainous Republic of the Northern Caucasus), and Collectivization. Under Soviet rule, Chechnya was combined with Ingushetia to form the autonomous republic of Chechen-Ingushetia in the late 1930s.

The Chechens again rose up against Soviet rule during the 1940s, resulting in the deportation of the entire ethnic Chechen and Ingush populations to the Kazakh SSR (later Kazakhstan) and Siberia in 1944 near the end of World War II. Joseph Stalin and others argued this was punishment to the Chechens for providing assistance to the German forces. Although the German front never made it to the border of Chechnya, an active guerrilla movement threatened to undermine the Soviet defenses of the Caucasus (noted writer Valentin Pikul claims that while the city of Grozny was preparing for a siege in 1942, all of the air bombers stationed on the Caucasian front had to be re-directed towards quelling the Chechen insurrection instead of fighting Germans at the siege of Stalingrad). Chechen-Ingushetia was abolished and the Chechens were allowed to return to their "own ethnic land" after 1956 during de-Stalinization under Nikita Khrushchev.

The Russification policies towards Chechens continued after 1956, with Russian language proficiency required in many aspects of life and for advancement in the Soviet system.

Recent events

26.11.1990 Supreme Council of Chechen-Ingush ASSR adopted the "Declaration of State Sovereignty of the Chechen-Ingush Republic". This declaration has been a part of reorganization of the Soviet Union. New treaty should had been sighed 22.08.1991 which would transform 15-republics state in something about 80+. August Coup (19–21 August 1991) had abandoned this reorganization. With the impending dissolution of the Soviet Union in 1991, an independence movement, initially known as the ''Chechen National Congress'', was formed and led by ex-Soviet Air Force general and new Chechen President Dzhokhar Dudayev that rallied for the recognition of Chechnya as a separate nation. This movement was ultimately opposed by Boris Yeltsin's Russian Federation, which first argued that Chechnya had not been an independent entity within the Soviet Union—as the Baltic, Central Asian, and other Caucasian States had—but was part of the Russian Soviet Federative Socialist Republic and hence did not have a right under the Soviet constitution to secede; second, that other republics of Russia, such as Tatarstan, would consider seceding from the Russian Federation if Chechnya were granted that right; and third, that Chechnya was a major hub in the oil infrastructure of the Federation and hence its secession would hurt the country's economy and energy access.

In the ensuing decade, the territory was locked in an ongoing struggle between various factions, usually fighting unconventionally and forgoing the position held by the several successive Russian governments through the current administration. Various demographic factors including religious ones have continued to keep the area in a near constant state of war.

First Chechen War

The First Chechen War occurred in a two year period lasting from 1994 to 1996, when Russian forces attempted to regain control over Chechnya, which had already established independence since November 1991 (generally falling in line with other entities seceding from the USSR, except that Checheno-Ingushetia had previously been a division within Russia). Despite overwhelming manpower, weaponry and air support, the Russian forces were unable to establish effective permanent control over the mountainous area due to many successful Chechen guerrilla raids. The Budyonnovsk hospital hostage crisis in 1995 shocked the Russian public and discredited Chechen guerrillas. Widespread demoralization of the Russian forces in the area and a successful offensive on Grozny by Chechen resistance forces led by Aslan Maskhadov prompted Russian President Boris Yeltsin to declare a ceasefire in 1996 and sign a peace treaty a year later.

Inter-war period

After the war, parliamentary and presidential elections took place in January 1997 in Chechnya and brought to power new President Aslan Maskhadov, chief of staff and prime minister in the Chechen coalition government, for a five-year term. Maskhadov sought to maintain Chechen sovereignty while pressing Moscow to help rebuild the republic, whose formal economy and infrastructure were virtually destroyed. Russia continued to send money for the rehabilitation of the republic; it also provided pensions and funds for schools and hospitals. Most of these funds were taken by Chechen authorities and divided between favoured warlords. Nearly half a million people (40% of Chechnya's prewar population) had been internally displaced and lived in refugee camps or overcrowded villages. There was an economic downturn. Two Russian brigades were permanently stationed in Chechnya.

In lieu of the devastated economic structure, kidnapping emerged as the principal source of income countrywide, procuring over $200 million during the three year independence of the chaotic fledgling state, although victims were rarely killed. In 1998, 176 people were kidnapped, 90 of whom were released, according to official accounts. President Maskhadov started a major campaign against hostage-takers, and on October 25, 1998, Shadid Bargishev, Chechnya's top anti-kidnapping official, was killed in a remote-controlled car bombing. Bargishev's colleagues then insisted they would not be intimidated by the attack and would go ahead with their offensive. Political violence and religious extremism, blamed on "Wahhabism", was rife. In 1998, Grozny authorities declared a state of emergency. Tensions led to open clashes between the Chechen National Guard and Islamist militants, such as the July 1998 confrontation in Gudermes.

Second Chechen War

In August 1999, the Islamic International Brigade (IIPB) began an unsuccessful incursion into the neighbouring Russian republic of Dagestan in favor of the Shura of Dagestan who sought independence from Russia. (see Dagestan War). In September, a series of apartment bombings that killed three hundred Russian civilians took place in several Russian cities, including Moscow, which were blamed on the Chechen separatists. However, many journalists as well as a famous Russian dissident Litvinenko, later poisoned through the use of a highly radioactive material in London, point a finger at the Russian Secret Service for blowing up the houses to initiate a new military campaign against Chechnya. A famous Russian journalist Anna Politkovskaya and Head of the Defense Council of Russian Duma (Parliament) were also killed after making similar claims. In response, after a prolonged air campaign of retaliatory strikes against the Ichkerian regime, a ground offensive began in October 1999 which marked the beginning of the Second Chechen War. Much better organized and planned than the first Chechen War, the military actions by the Russian Federal forces enabled them to re-establish control over most regions. The Russian forces used brutal force, killing sixty Chechen civilians during a mop-up operation in Aldy, Chechnya on February 5, 2000. After the re-capture of Grozny in February 2000, the Ichkerian regime fell apart. However, Chechen rebel forces continued to conduct terrorist attacks, seizing a theater in Moscow in October 2002. Russian forces refused to negotiate and gassed the entire building, killing one hundred thirty of the nine hundred Russian hostages as well as all of the terrorists. Russia has severely disabled the Chechen rebel movement, although violence still occurs throughout the North Caucasus. Russia was also successful in installing a pro-Moscow Chechen regime, and the most prominent separatist leaders were killed, including former president Aslan Maskhadov and Shamil Basayev. In April 2009, Russia ended its counter-terrorism operation and pulled out the bulk of its army. Three months later, leader of the separatist government, Akhmed Zakayev, called for a halt to armed resistance against the Chechen police force starting on August 1, 2009.

Geography

Situated in the eastern part of the North Caucasus, partially in Eastern Europe, Chechnya is surrounded on nearly all sides by Russian Federal territory. In the west, it borders North Ossetia and Ingushetia, in the north, Stavropol Krai, in the east, Dagestan, and to the south, Georgia. Its capital is Grozny. Area:

Borders:

*''Internal'':

**Republic of Dagestan (NE)

**Republic of Ingushetia (W)

**Republic of North Ossetia-Alania (W)

**Stavropol Krai (NW)

*''Foreign'':

**Georgia (S)

Rivers:

Terek

Sunzha

Argun

Cities and towns with over 20,000 people

Grozny (capital)

Shali

Urus-Martan

Gudermes

Argun

Politics

Since 1990, the Chechen Republic has had many legal, military, and civil conflicts involving separatist movements and pro-Russian authorities. Today, Chechnya is a relatively stable federal republic, although there is still some separatist movement activity. Its regional constitution entered into effect on April 2, 2003 after an all-Chechen referendum was held on March 23, 2003. The independent observers alleged that the officially reported voter turnout seemed to be much higher than the reality. Some Chechens were controlled by regional teips, or clans, despite the existence of pro- and anti-Russian political structures.

Regional government

The former separatist religious leader (mufti) Akhmad Kadyrov, looked upon as a traitor by many separatists, was elected president with 83% of the vote in an internationally monitored election on October 5, 2003. Incidents of ballot stuffing and voter intimidation by Russian soldiers and the exclusion of separatist parties from the polls were subsequently reported by the Organization for Security and Co-operation in Europe (OSCE) monitors. On May 9, 2004, Kadyrov was assassinated in Grozny football stadium by a landmine explosion that was planted beneath a VIP stage and detonated during a parade, and Sergey Abramov was appointed to the position of acting prime minister after the incident. However, since 2005 Ramzan Kadyrov (son of Akhmad Kadyrov) has been caretaker prime minister, and in 2007 was appointed a new president. Many allege he is the wealthiest and most powerful man in the republic, with control over a large private militia referred to as the ''Kadyrovtsy''. The militia, which began as his father's security force, has been accused of killings and kidnappings by human rights organizations such as Human Rights Watch.

In 2009, the American organization Freedom House included Chechnya in the "Worst of the Worst" list of most repressive societies in the world, together with Burma, North Korea, China's Tibet and others.

Separatist government

In addition to the Russian regional government, there was a separatist Ichkeria government that was not recognized by any state (although members have been given political asylum in European and Arab countries, as well as the United States).

Ichkeria is/was a member of the Unrepresented Nations and Peoples Organization. Former president of Georgia, Zviad Gamsakhurdia, deposed in a military coup of 1991 and a participant of the Georgian Civil War, recognised the independence of Chechen Republic of Ichkeria in 1993. This recognition is no longer in effect. Diplomatic relations with Ichkeria were also established by the partially recognized Islamic Emirate of Afghanistan under the Taliban government on January 16, 2000. This recognition ceased with the fall of the Taliban in 2001. However, despite Taliban recognition, there were no friendly relations between the Taliban and Ichkeria- Maskhadov rejected their recognition, stating that the Taliban were illegitimate. Ichkeria also received vocal support from the Baltic countries, a group of Ukrainian nationalists and Poland; Estonia once voted to recognize, but the act never was followed through due to pressure applied by both Russia and the EU.

The president of this government was Aslan Maskhadov, the Foreign Minister was Ilyas Akhmadov, who was the spokesman for Maskhadov. Aslan Maskhadov had been elected in an internationally monitored election in 1997 for 4 years, which took place after signing a peace agreement with Russia. In 2001 he issued a decree prolonging his office for one additional year; he was unable to participate in the 2003 presidential election, since separatist parties were barred by the Russian government, and Maskhadov faced accusations of terrorist offences in Russia. Maskhadov left Grozny and moved to the separatist-controlled areas of the south at the onset of the Second Chechen War. Maskhadov was unable to influence a number of warlords who retain effective control over Chechen territory, and his power was diminished as a result. Russian forces killed Maskhadov on March 8, 2005, and the assassination of Maskhadov was widely criticized since it left no legitimate Chechen separatist leader to conduct peace talks with. Akhmed Zakayev, Deputy Prime Minister and a Foreign Minister under Maskhadov, was appointed shortly after the 1997 election and is currently living under asylum in England. He and others chose Abdul Khalim Saidullayev, a relatively unknown Islamic judge who was previously the host of an Islamic program on Chechen television, to replace Maskhadov following his death. On June 17, 2006, it was reported that Russian special forces killed Abdul Khalim Saidullayev in a raid in a Chechen town Argun. The successor of Saidullayev became Doku Umarov. On October 31, 2007 Umarov abolished the Chechen Republic of Ichkeria and its presidency and in its place proclaimed the Caucasian Emirate with himself as its Emir. This change of status has been rejected by many Chechen politicians and military leaders who continue to support the existence of the republic.

Human rights

In 2006 Human Rights Watch reported that pro-Moscow Chechen forces under the command, in effect, of President Ramzan Kadyrov, as well as federal police personnel, used torture to get information about separatist forces. "If you are detained in Chechnya, you face a real and immediate risk of torture. And there is little chance that your torturer will be held accountable," said Holly Cartner, Director Europe and Central Asia division of HRW.

Human rights groups criticized the conduct of the 2005 parliamentary elections as unfairly influenced by the central Russian government and military.

The Internal Displacement Monitoring Centre reports that after hundreds of thousands fled their homes following inter-ethnic and separatist conflicts in Chechnya in 1994 and 1999, more than 150,000 people still remain displaced in Russia today.

On 1 September 1997, Criminal Code reportedly being implemented in the Chechen Republic-Ichkeriya, Article 148 punishes "anal sexual intercourse between a man and a woman or a man and a man"). For first- and second-time offenders, the punishment is caning. A third conviction leads to the death penalty, which can be carried out in a number of ways including stoning or beheading.

On February 1, 2009, the New York Times released extensive evidence to support allegations of consistent torture and executions under the Kadyrov government. The accusations were sparked by the assassination in Austria of a former Chechen rebel who had gained access to Kadyrov's inner circle, 27-year old Umar Israilov.

On July 1, 2009, Amnesty International released a detailed report covering the human rights violations committed by the Russian Federation against Chechnyan citizens. Among the most prominent features was that those abused had no method of redress against assaults, ranging from kidnapping to torture, while those responsible were never held accountable. This led to the conclusion that Chechnya was being ruled without law, being run into further devastating destabilization.

Administrative divisions

Demographics

According to the Russian official estimates, the population of Chechnya as at 1 January 2010 is 1,267,740. As per 2002 Census, Chechens at 1,031,647 make up 93.5% of the republic's population. Other groups include Russians (40,645, or 3.7%), Kumyks (8,883, or 0.8%), Ingush (2,914 or 0.3%) and a host of smaller groups, each accounting for less than 0.5% of the total population. Birth rate was 25.41 in 2004. (25.7 in Achkhoi Martan, 19.8 in Groznyy, 17.5 in Kurchaloi, 28.3 in Urus Martan and 11.1 in Vedeno). According to the Chechen State Statistical Committee, Chechnya's population had grown to 1.205 million in January 2006.

At the end of the Soviet era, ethnic Russians (including Cossacks) comprised about 23% of the population (269,000 in 1989). According to some Russian sources, from 1991 to 1994 tens of thousands of people of non-Chechen ethnicity (mostly Russians, Ukrainians and Armenians) left the republic amidst reports of violence and discrimination against the non-Chechen population, as well widespread lawlessness and ethnic cleansing under the government of Dzhokhar Dudayev, which is called by there source "ethnic cleansing".

However, regarding this exodus, there is an alternative view. According to the Russian economists Boris Lvin and Andrei Iliaronov,

The Chechen authorities are regularly accused of crimes against the population, especially the Russian-speaking people. However, before the current war the emigration of the Russian-speaking population from Chechnya was no more intense than that from Kalmykia, Tuva and Sakha-Yakutia. In Grozny itself there remained a 200,000 strong Russian-speaking population which did not hasten to leave it.

The languages used in the Republic are Chechen and Russian. Chechen belongs to the Vaynakh or North-central Caucasian language family, which also includes Ingush and Batsb. Some scholars place it in a wider Iberian-Caucasian super-family.

Chechnya has one of the youngest populations in the generally ageing Russian Federation; in the early 1990s, it was among the few regions experiencing natural population growth. Since 2002, Chechnya has experienced a classic post-conflict baby-boom. Chechen demographers in 2008 termed highly implausible the reported overall population growth as infant mortality in Chechnya was said to be 60 percent higher than the Russian average in 2007 and to have risen by 3.9 percent compared with 2006. Many experts have expressed doubts about the increase from 1.1 million in the 1990 to an estimated nearly 1.3 million in 2010 following two devastating wars that displaced hundreds of thousands people and virtually eliminated the large ethnic Russian minority in the republic. According to Russian demographer Dmitry Bogoyavlensky, the 2002 census results were clearly manipulated in the North Caucasus: an estimated 800,000 to 1 million non-existent people were added to the actual population of the region. Another Russian demographer, Anatoly Vishnevsky, pointed out that according to the 2002 census, some age groups, like those born in 1950, appeared to be larger in 2002 than in 1989. With the 2002 census, Moscow wanted to show there were not too many casualties and that the refugees had returned to Chechnya, while the local authorities wanted to receive more funds and thus needed a higher population to justify their demands. Also, in the multiethnic republics of North Caucasus normally unlike in other parts of Russia, government positions are distributed among the ethnicities according to their ratio in the general population. So ethnicities are zealously guarding their numbers in order not to be outnumbered by others and thereby left with less representation in the government and the local economy. Some 40 percent of newborns had some kind of genetic defect.

Population: 1,103,686 (2002) – numbers are disputed;

(by 1 January 2010 the number has risen to 1,267,740 according to Russian official statistics)

* ''Urban'': 373,177 (33.8%)

* ''Rural'': 730,509 (66.2%)

* ''Male'': 532,724 (48.3%)

* ''Female'': 570,962 (51.7%)

Average age: 22.7 years

* ''Urban'': 22.8 years

* ''Rural'': 22.7 years

* ''Male'': 21.6 years

* ''Female'': 23.9 years

Number of households: 195,304 (with 1,069,600 people)

* ''Urban'': 65,741 (with 365,577 people)

* ''Rural'': 129,563 (with 704,023 people)

Vital statistics

:Source: Russian Federal State Statistics Service

!	! Births	! Deaths	! Birth rate	! Death rate
2003
2004
2005
2006
2007
2008

Ethnic groups

!	! 1926 census	! 1939 census	! 2002 census
	293,190 (72.0%)	360,598 (64.4%)	1,031,647 (93.5%)
Russians	77,274 (19.0%)	157,621 (28.1%)	40,645 (3.7%)
Kumyks	2,217 (0.5%)	3,305 (0.6%)	8,883 (0.8%)
	154 (0.0%)	4,336 (0.8%)	2,914 (0.3%)
Others	34,112 (8.4%)	34,088 (6.1%)	19,597 (1.8%)

Religion

Islam is the traditional Religion in Chechnya. 94 % of the Chechens are Sunni Muslim, the country having converted to Islam between the 16th and the 19th centuries. Most of the population follows either the Shafi'i, Hanafi, or Maliki schools of jurisprudence, fiqh. The Shafi'i school of jurisprudence has a long tradition among the Chechens, and thus it remains the most practiced.

The once-strong Russian minority in Chechnya, mostly Terek Cossacks, are predominately Russian Orthodox, although presently only one church exists in Grozny. The Armenian community, which used to number around 20,000 in Grozny alone, has dwindled to a couple of families.

Economy

During the war, the Chechen economy fell apart. Gross domestic product, if reliably calculable, would be only a fraction of the prewar level. Problems with the Chechen economy had an effect on the federal Russian economy—a number of financial crimes during the 1990s were committed using Chechen financial organizations. Chechnya has the highest ratio within Russian Federation of financial operations made in U.S. dollar to operations in Russian rubles. There are many counterfeit U.S. dollars printed there. In 1994, the separatists planned to introduce a new currency, but that did not happen due to Russian troops re-taking Chechnya in the Second Chechen War. As an effect of the war, approximately 80% of the economic potential of Chechnya was destroyed. Much of the money spent by the Russian federal government to rebuild Chechnya has been wasted. According to the Russian government, over $2 billion was spent on the reconstruction of the Chechen economy since 2000. However, according to the Russian central economic control agency (''Schyotnaya Palata''), not more than $350 million was spent as intended. The economic situation in Chechnya has improved considerably since 2000. According to the ''New York Times'', major efforts to rebuild Grozny have been made, and improvements in the political situation have led some officials to consider setting up a tourism industry, though there are claims that construction workers are being irregularly paid and that poor people have been displaced. See the main article Grozny.

See also

History of Chechnya

List of active autonomist and secessionist movements

List of revolutions and rebellions

List of clashes in the North Caucasus

Peoples of the Caucasus

Nakh peoples

Music of Chechnya

Anna Politkovskaya

Chechen mythology

Alarodian languages

Chechen Insurgency

References

Sources

Further reading

Khassan Baiev. ''The Oath: A Surgeon Under Fire''. ISBN 0-8027-1404-8

Vyacheslav Mironov. ''Ya byl na etoy voyne.'' (I was in this war) Biblion – Russkaya Kniga, 2001. Partial translation available online

Vyacheslav Mironov. Assault on Grozny Downtown

Matthew Evangelista, ''The Chechen Wars: Will Russia Go the Way of the Soviet Union?''. ISBN 0-8157-2499-3.

Roy Conrad. Grozny. A few days...

Olga Oliker, ''Russia's Chechen Wars 1994–2000: Lessons from Urban Combat''. ISBN 0-8330-2998-3. (A strategic and tactical analysis of the Chechen Wars.)

Charlotta Gall & Thomas de Waal. ''Chechnya: A Small Victorious War''. ISBN 0-330-35075-7

Paul J., Ph. D. Murphy. ''The Wolves of Islam: Russia and the Faces of Chechen Terror''. ISBN 1-57488-830-7

Anatol Lieven. ''Chechnya : Tombstone of Russian Power'' ISBN 0-300-07881-1

John B Dunlop. ''Russia Confronts Chechnya: Roots of a Separatist Conflict'' ISBN 0-521-63619-1

Paul Khlebnikov. ''Razgovor s varvarom'' (Interview with a barbarian). ISBN 5-89935-057-1.

Marie Benningsen-Broxup. ''The North Caucasus Barrier: The Russian Advance Towards the Muslim World''. ISBN 1-85065-069-1

Anna Politkovskaya. ''A Small Corner of Hell: Dispatches from Chechnya'' ISBN 0-226-67432-0

Chris Bird. ''"To Catch a Tartar: Notes from the Caucasus"'' [ISBN 0-7195-6506-5]

Carlotta Gall, Thomas de Waal, ''Chechnya: Calamity in the Caucasus'' [ISBN 0-8147-3132-5]

Yvonne Bornstein and Mark Ribowsky, "Eleven Days of Hell: My True Story Of Kidnapping, Terror, Torture And Historic FBI & KGB Rescue" AuthorHouse, 2004. ISBN 1-4184-9302-3.

Ali Khan, The Chechen Terror: The Play within the Play

''Hunter Hammer and Heaven, Journeys to Three World's Gone Mad, by Robert Young Pelton'' (ISBN 1-58574-416-6)

Arkady Babchenko "''One Soldier's War In Chechnya''" Portobello, London ISBN 978-1-84627-039-0

Asne Seirstad. The Angel of Grozny. ISBN 1-84408-395-4

Scott Anderson. The Man Who Tried to Save the World. ISBN 0-385-48666-9

Chechnya: The Case For Independence by Tony Wood Book review in The Independent, 2007

External links

Map of Grozny (interactive) at the Yellow Pages of the Chechen Republic

Lev Tolstoy. A PRISONER IN THE CAUCASUS

AlertNet Chechnya and the North Caucasus

Category:Divided regions Category:Islam in Russia Category:States and territories established in 1991 Category:Republics of Russia Category:Nakh peoples

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honorific prefix	Prophet
name	Muhammad
honorific suffix	Prophet, Messenger, Apostle, Witness, Bearer of Good Tidings, Warner, Reminder, Caller, Announcer
birth name	Muḥammad ibn `Abd Allāh
birth date	c. April 26, 570
birth place	Makkah, Arabia (present day Mecca, Makkah Province, Saudi Arabia)
death date	June 08, 632
death place	Yathrib, Arabia (present day Medina, Hejaz, Saudi Arabia)
death cause	Illness (high fever)
resting place	Tomb under the Green Dome of Al-Masjid al-Nabawi in Medina, Hejaz, Saudi Arabia
other names	See ''Names of Muhammad''
ethnicity	Arab
religion	Islam
spouse	Wives: Khadijah bint Khuwaylid (595-619)Sawda bint Zamʿa (619-632)Aisha bint Abi Bakr (619-632)Hafsa bint Umar (624-632)Zaynab bint Khuzayma (625-627)Hind bint Abi Umayya (629-632)Zaynab bint Jahsh (627-632)Juwayriya bint al-Harith (628-632)Ramlah bint Abi Sufyan (628-632)Rayhana bint Zayd (629-631)Safiyya bint Huyayy (629-632)Maymuna bint al-Harith (630-632)Maria al-Qibtiyya (630-632)
parents	Father: `Abd Allah ibn `Abd al-MuttalibMother: Aminah bint Wahb
children	Sons: al-Qasim, `Abd-Allah, IbrahimDaughters: Zainab, Ruqayyah, Umm Kulthoom, Fatimah Zahra
relatives	Ahl al-Bayt }}

Muhammad ( or ; , '''' ; 26 April 570 – 8 June 632; Monday, 12th Rabi' al-Awwal, Year 11 A.H.; also transliterated Mohammed or ), sometimes called Muhammad ibn Abdullah, was the founder of the religion of Islam, and is considered by Muslims to be a messenger and prophet of God, the last law-bearer in a series of Islamic prophets, and, by most Muslims, the last prophet of God as taught by the Quran. Muslims thus consider him the restorer of an uncorrupted original monotheistic faith (''islām'') of Adam, Noah, Abraham, Moses, Jesus and other prophets. He was also active as a social reformer, diplomat, merchant, philosopher, orator, legislator, military leader, humanitarian and philanthropist.

Born in 570 in the Arabian city of Mecca, he was orphaned at an early age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. ''islām'') is the only way (''dīn'') acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.

Muhammad gained few followers early on, and was met with hostility from some Meccan tribes; he and his followers were treated harshly. To escape persecution, Muhammad sent some of his followers to Abyssinia before he and his remaining followers in Mecca migrated to Medina (then known as Yathrib) in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, which is also known as the Hijri Calendar. In Medina, Muhammad united the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to 10,000, conquered Mecca. In 632, a few months after returning to Medina from his Farewell pilgrimage, Muhammad fell ill and died. By the time of his death, most of the Arabian Peninsula had converted to Islam, and he had united the tribes of Arabia into a single Muslim religious polity.

The revelations (or ''Ayah'', lit. "Signs of God")—which Muhammad reported receiving until his death—form the verses of the Quran, regarded by Muslims as the “Word of God” and around which the religion is based. Besides the Qur'an, Muhammad’s life (''sira'') and traditions (''sunnah'') are also upheld by Muslims. They discuss Muhammad and other prophets of Islam with reverence, adding the phrase ''peace be upon him'' whenever their names are mentioned. While conceptions of Muhammad in medieval Christendom and premodern times were largely negative, appraisals in modern history have been far less so. His life and deeds have been debated and criticized by followers and opponents over the centuries.

Names and appellations in the Quran

The name ''Muhammad'' means "Praiseworthy" and occurs four times in the Quran. The Quran addresses Muhammad in the second person not by his name but by the appellations prophet, messenger, servant of God ('''abd''), announcer (''bashir''), witness (''shahid''), bearer of good tidings (''mubashshir''), warner (''nathir''), reminder (''mudhakkir''), one who calls [unto God] (''dā‘ī''), light personified (''noor''), and the light-giving lamp (''siraj munir''). Muhammad is sometimes addressed by designations deriving from his state at the time of the address: thus he is referred to as the enwrapped (''al-muzzammil'') in Qur'an and the shrouded (''al-muddaththir'') in Qur'an . In the Qur'an, believers are not to distinguish between the messengers of God and are to believe in all of them (Sura Al-Baqara ). God has caused some messengers to excel above others and in Sura Al-Ahzab He singles out Muhammad as the "Seal of the Prophets". The Qur'an also refers to Muhammad as ''Aḥmad'' "more praiseworthy" (, Sura As-Saff ).

Sources for Muhammad's life

Being a highly influential historical figure, Muhammad's life, deeds, and thoughts have been debated by followers and opponents over the centuries, which makes a biography of him difficult to write.

Quran

The Quran is the primary source of information for Islam. It is the central religious text of Islam and Muslims believe it represents the words of God revealed to Muhammad through Gabriel. Although it mentions Muhammad directly only four times, verses can be interpreted as allusions to Muhammad's life.

Early biographies

Next in importance are historical works by writers of the 3rd and 4th centuries of the Muslim era. These include the traditional Muslim biographies of Muhammad (the ''sira'' literature), which provide further information on Muhammad's life.

The earliest surviving written ''sira'' (biographies of Muhammad and quotes attributed to him) is Ibn Ishaq's ''Life of God's Messenger'' written ca. 767 (150 AH). The work is lost, but was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early source is the history of Muhammad's campaigns by al-Waqidi (death 207 of Muslim era), and the work of his secretary Ibn Sa'd al-Baghdadi (death 230 of Muslim era).

Many scholars accept the accuracy of the earliest biographies, though their accuracy is unascertainable. Recent studies have led scholars to distinguish between the traditions touching legal matters and the purely historical ones. In the former sphere, traditions could have been subject to invention while in the latter sphere, aside from exceptional cases, the material may have been only subject to "tendential shaping".

Hadith

In addition, the hadith collections are accounts of the verbal and physical traditions of Muhammad that date from several generations after his death. Hadith compilations are records of the traditions or sayings of Muhammad. They might be defined as the biography of Muhammad perpetuated by the long memory of his community for their exemplification and obedience.

Western academics view the hadith collections with caution as accurate historical sources. Although usually discounted by historians, oral tradition plays a major role in the Islamic understanding of Muhammad.

Non-Arabic sources

The earliest documented Christian knowledge of Muhammad stems from Byzantine sources. They indicate that both Jews and Christians saw Muhammad as a deceiving prophet, or at least certain circles did. In the ''Doctrina Jacobi nuper baptizati'' of 634, Muhammad is portrayed as being "deceiving[,] for do prophets come with sword and chariot?, [...] you will discover nothing true from the said prophet except human bloodshed." Another Greek source for Muhammad is the 9th-century writer Theophanes. The earliest Syriac source is the 7th-century writer John bar Penkaye.

Pre-Islamic Arabia

The Arabian Peninsula was largely arid and volcanic, making agriculture difficult except near oases or springs. The landscape was thus dotted with towns and cities, two prominent ones being Mecca and Medina. Medina was a large flourishing agricultural settlement, while Mecca was an important financial center for many surrounding tribes. Communal life was essential for survival in the desert conditions, as people needed support against the harsh environment and lifestyle. Tribal grouping was encouraged by the need to act as a unit, this unity being based on the bond of kinship by blood. Indigenous Arabs were either nomadic or sedentary, the former constantly travelling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. Nomadic survival was also dependent on raiding caravans or oases, the nomads not viewing this as a crime.

In pre-Islamic Arabia, gods or goddesses were viewed as protectors of individual tribes, their spirits being associated with sacred trees, stones, springs and wells. As well as being the site of an annual pilgrimage, the Kaaba shrine in Mecca housed 360 idol statues of tribal patron deities. Aside from these gods, the Arabs shared a common belief in a supreme deity called Allah (literally "the god"), who was remote from their everyday concerns and thus not the object of cult or ritual. Three goddesses were associated with Allah as his daughters: Allāt, Manāt and al-‘Uzzá. Monotheistic communities existed in Arabia, including Christians and Jews. Hanifs – native pre-Islamic Arab monotheists – are also sometimes listed alongside Jews and Christians in pre-Islamic Arabia, although their historicity is disputed amongst scholars. According to Muslim tradition, Muhammad himself was a Hanif and one of the descendants of Ishmael, son of Abraham.

Life

Life in Mecca

Muhammad was born and lived in Mecca for the first 52 years of his life (570–622) which was divided into two phases, that is before and after declaring the prophecy.

Childhood and early life

Muhammad was born in the month of Rabi' al-awwal in 570. He belonged to the Banu Hashim, one of the prominent families of Mecca, although it seems not to have been prosperous during Muhammad's early lifetime. Tradition places the year of Muhammad's birth as corresponding with the Year of the Elephant, which is named after the failed destruction of Mecca that year by the Aksumite king Abraha who had in his army a number of elephants. Recent scholarship has suggested alternative dates for this event, such as 568 or 569.

Muhammad's father, Abdullah, died almost six months before he was born. According to the tradition, soon after Muhammad's birth he was sent to live with a Bedouin family in the desert, as the desert-life was considered healthier for infants. Muhammad stayed with his foster-mother, Halimah bint Abi Dhuayb, and her husband until he was two years old. Some western scholars of Islam have rejected the historicity of this tradition. At the age of six Muhammad lost his mother Amina to illness and he became fully orphaned. He was subsequently brought up for two years under the guardianship of his paternal grandfather Abd al-Muttalib, of the Banu Hashim clan of the Quraysh tribe. When Muhammad was eight, his grandfather also died. He now came under the care of his uncle Abu Talib, the new leader of Banu Hashim. According to Watt, because of the general disregard of the guardians in taking care of weak members of the tribes in Mecca in the 6th century, "Muhammad's guardians saw that he did not starve to death, but it was hard for them to do more for him, especially as the fortunes of the clan of Hashim seem to have been declining at that time."

While still in his teens, Muhammad accompanied his uncle on trading journeys to Syria gaining experience in the commercial trade, the only career open to Muhammad as an orphan. According to tradition, when Muhammad was either nine or twelve while accompanying the Meccans' caravan to Syria, he met a Christian monk or hermit named Bahira who is said to have foreseen Muhammed's career as a prophet of God.

Little is known of Muhammad during his later youth, and from the fragmentary information that is available, it is hard to separate history from legend. It is known that he became a merchant and "was involved in trade between the Indian ocean and the Mediterranean Sea." Due to his upright character he acquired the nickname "al-Amin" (Arabic: الامين), meaning "faithful, trustworthy" and "al-Sadiq" meaning "truthful" and was sought out as an impartial arbitrator. His reputation attracted a proposal from Khadijah, a forty-year-old widow in 595. Muhammad consented to the marriage, which by all accounts was a happy one.

According to a narration collected by Ibn Ishaq, Muhammad set the Black Stone in place in the wall of the Kaaba in 605 C.E. The Black Stone had been removed to facilitate renovations to the Kaaba. The leaders of Mecca could not agree on which clan should have the honour of setting the Black Stone back in its place. They agreed to wait for the next man to come through the gate and ask him to choose. That man was the 35-year-old Muhammad, five years before his first revelation. He asked for a cloth and put the Black Stone in its centre. The clan leaders held the corners of the cloth and carried the Black Stone to the right spot, then Muhammad set the stone in place, satisfying the honour of all.

Beginnings of the Quran

At some point Muhammad adopted the practice of meditating alone for several weeks every year in a cave on Mount Hira near Mecca. Islamic tradition holds that during one of his visits to Mount Hira, the angel Gabriel appeared to him in the year 610 and commanded Muhammad to recite the following verses: }} After returning home, Muhammad was consoled and reassured by Khadijah and her Christian cousin, Waraqah ibn Nawfal. Upon receiving his first revelations, he was deeply distressed and resolved to commit suicide. He also feared that others would dismiss his claims as being possessed. Shi'a tradition maintains that Muhammad was neither surprised nor frightened at the appearance of Gabriel but rather welcomed him as if he had been expecting him. The initial revelation was followed by a pause of three years during which Muhammad further gave himself to prayers and spiritual practices. When the revelations resumed he was reassured and commanded to begin preaching: "Thy Guardian-Lord hath not forsaken thee, nor is He displeased.".

Sahih Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of a bell" and Aisha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)". According to Welch these revelations were accompanied by mysterious seizures, and the reports are unlikely to have been forged by later Muslims. Muhammad was confident that he could distinguish his own thoughts from these messages. According to the Quran, one of the main roles of Muhammad is to warn the unbelievers of their eschatological punishment (Quran , Quran ). Sometimes the Quran does not explicitly refer to the Judgment day but provides examples from the history of some extinct communities and warns Muhammad's contemporaries of similar calamities (Quran ). Muhammad is not only a warner to those who reject God's revelation, but also a bearer of good news for those who abandon evil, listen to the divine word and serve God. Muhammad's mission also involves preaching monotheism: The Quran demands Muhammad to proclaim and praise the name of his Lord and instructs him not to worship idols or associate other deities with God.

The key themes of the early Quranic verses included the responsibility of man towards his creator; the resurrection of dead, God's final judgment followed by vivid descriptions of the tortures in hell and pleasures in Paradise; and the signs of God in all aspects of life. Religious duties required of the believers at this time were few: belief in God, asking for forgiveness of sins, offering frequent prayers, assisting others particularly those in need, rejecting cheating and the love of wealth (considered to be significant in the commercial life of Mecca), being chaste and not to kill newborn girls.

Opposition

According to Muslim tradition, Muhammad's wife Khadija was the first to believe he was a prophet. She was soon followed by Muhammad's ten-year-old cousin Ali ibn Abi Talib, close friend Abu Bakr, and adopted son Zaid. Around 613, Muhammad began his public preaching (Qur'an ). Most Meccans ignored him and mocked him, while a few others became his followers. There were three main groups of early converts to Islam: younger brothers and sons of great merchants; people who had fallen out of the first rank in their tribe or failed to attain it; and the weak, mostly unprotected foreigners.

According to Ibn Sad, the opposition in Mecca started when Muhammad delivered verses that condemned idol worship and the Meccan forefathers who engaged in polytheism. However, the Qur'anic exegesis maintains that it began as soon as Muhammad started public preaching. As the number of followers increased, he became a threat to the local tribes and the rulers of the city, whose wealth rested upon the Kaaba, the focal point of Meccan religious life, which Muhammad threatened to overthrow. Muhammad’s denunciation of the Meccan traditional religion was especially offensive to his own tribe, the Quraysh, as they were the guardians of the Ka'aba. The powerful merchants tried to convince Muhammad to abandon his preaching by offering him admission into the inner circle of merchants, and establishing his position therein by an advantageous marriage. However, he refused.

Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan.

In 615, some of Muhammad's followers emigrated to the Ethiopian Aksumite Empire and founded a small colony there under the protection of the Christian Ethiopian emperor Aṣḥama ibn Abjar.

An early hadith known as "The Story of the Cranes" (translation: قصة الغرانيق, transliteration: Qissat al Gharaneeq) was propagated by two Islamic scholars, Ibn Kathir al Dimashqi and Ibn Hijir al Masri, where the former has strengthened it and the latter called it fabricated (see Science of hadith). The hadith describes Muhammad's involvement at the time of migration in an episode which historian William Muir called the "Satanic Verses". The account holds that Muhammad pronounced a verse acknowledging the existence of three Meccan goddesses considered to be the daughters of Allah, praising them, and appealing for their intercession. According to this account, Muhammad later retracted the verses at the behest of Gabriel, claiming that the verses were whispered by the devil himself. Islamic scholars have weakened the hadith and have denied the historicity of the incident as early as the tenth century. In any event, relations between the Muslims and their pagan fellow-tribesmen were already deteriorated and worsening.

In 617, the leaders of Makhzum and Banu Abd-Shams, two important Quraysh clans, declared a public boycott against Banu Hashim, their commercial rival, to pressurize it into withdrawing its protection of Muhammad. The boycott lasted three years but eventually collapsed as it failed in its objective. During this, Muhammad was only able to preach during the holy pilgrimage months in which all hostilities between Arabs were suspended.

Isra and Mi'raj

Islamic tradition relates that in 620, Muhammad experienced the ''Isra and Mi'raj'', a miraculous journey said to have occurred with the angel Gabriel in one night. In the first part of the journey, the ''Isra'', he is said to have travelled from Mecca on a winged horse to "the farthest mosque" (in Arabic: ''masjid al-aqsa''), which Muslims usually identify with the Al-Aqsa Mosque in Jerusalem. In the second part, the ''Mi'raj'', Muhammad is said to have toured heaven and hell, and spoken with earlier prophets, such as Abraham, Moses, and Jesus. Ibn Ishaq, author of the first biography of Muhammad, presents this event as a spiritual experience whereas later historians like Al-Tabari and Ibn Kathir present it as a physical journey.

When he was transported to Heaven, he reported seeing an angel with "''70,000 heads, each head having 70,000 mouths, each mouth having 70,000 tongues, each tongue speaking 70,000 languages; and every one involved in singing God's (Allah's) praises.''" After calculation this would mean the angel spoke 24 quintillion (2.401 × 10¹⁹) languages for the praise of Allah. This description is similar word for word to the description of an angel seen by Moses in "The Revelation of Moses".

Some western scholars of Islam hold that the oldest Muslim tradition identified the journey as one traveled through the heavens from the sacred enclosure at Mecca to the celestial ''al-Baytu l-Maʿmur'' (heavenly prototype of the Kaaba); but later tradition identified Muhammad's journey from Mecca to Jerusalem.

Last years in Mecca before Hijra

Muhammad's wife Khadijah and his uncle Abu Talib both died in 619, the year thus being known as the "year of sorrow". With the death of Abu Talib, the leadership of the Banu Hashim clan was passed to Abu Lahab, an inveterate enemy of Muhammad. Soon afterwards, Abu Lahab withdrew the clan's protection from Muhammad. This placed Muhammad in danger of death since the withdrawal of clan protection implied that the blood revenge for his killing would not be exacted. Muhammad then visited Ta'if, another important city in Arabia, and tried to find a protector for himself there, but his effort failed and further brought him into physical danger. Muhammad was forced to return to Mecca. A Meccan man named Mut'im b. Adi (and the protection of the tribe of Banu Nawfal) made it possible for him safely to re-enter his native city.

Many people were visiting Mecca on business or as pilgrims to the Kaaba. Muhammad took this opportunity to look for a new home for himself and his followers. After several unsuccessful negotiations, he found hope with some men from Yathrib (later called Medina). The Arab population of Yathrib were familiar with monotheism and prepared for the appearance of a prophet because a Jewish community existed there. They also hoped by the means of Muhammad and the new faith to gain supremacy over Mecca, as they were jealous of its importance as the place of pilgrimage. Converts to Islam came from nearly all Arab tribes in Medina, such that by June of the subsequent year there were seventy-five Muslims coming to Mecca for pilgrimage and to meet Muhammad. Meeting him secretly by night, the group made what was known as the "''Second Pledge of al-`Aqaba''", or the "''Pledge of War''" Following the pledges at Aqabah, Muhammad encouraged his followers to emigrate to Yathrib. As with the migration to Abyssinia, the Quraysh attempted to stop the emigration. However, almost all Muslims managed to leave.

Hijra

The Hijra is the migration of Muhammad and his followers from Mecca to Medina in 622 CE. In September 622, warned of a plot to assassinate him, Muhammad secretly slipped out of Mecca, moving with his followers to Medina, 320 kilometres (200 mi) north of Mecca. The Hijra is celebrated annually on the first day of the Muslim year.

Migration to Medina

A delegation consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to Medina to serve as chief arbitrator for the entire community. There was fighting in Yathrib mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the Battle of Bu'ath in which all clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man with authority to adjudicate in disputed cases. The delegation from Medina pledged themselves and their fellow-citizens to accept Muhammad into their community and physically protect him as one of themselves.

Muhammad instructed his followers to emigrate to Medina until virtually all his followers left Mecca. Being alarmed at the departure of Muslims, according to the tradition, the Meccans plotted to assassinate Muhammad. With the help of Ali, Muhammad fooled the Meccans who were watching him, and secretly slipped away from the town with Abu Bakr. By 622, Muhammad emigrated to Medina, a large agricultural oasis. Those who migrated from Mecca along with Muhammad became known as ''muhajirun'' (emigrants).

Establishment of a new polity

Among the first things Muhammad did in order to settle down the longstanding grievances among the tribes of Medina was drafting a document known as the Constitution of Medina, "establishing a kind of alliance or federation" among the eight Medinan tribes and Muslim emigrants from Mecca, which specified the rights and duties of all citizens and the relationship of the different communities in Medina (including that of the Muslim community to other communities, specifically the Jews and other "Peoples of the Book"). The community defined in the Constitution of Medina, ''Ummah'', had a religious outlook but was also shaped by practical considerations and substantially preserved the legal forms of the old Arab tribes. It effectively established the first Islamic state.

Several ordinances were proclaimed in order to win over the numerous and wealthy Jewish population. But these were soon rescinded as the Jews insisted on preserving the entire Mosaic law, and did not recognize him as a prophet because he was not of the race of David.

The first group of pagan converts to Islam in Medina were the clans who had not produced great leaders for themselves but had suffered from warlike leaders from other clans. This was followed by the general acceptance of Islam by the pagan population of Medina, apart from some exceptions. According to Ibn Ishaq, this was influenced by the conversion of Sa'd ibn Mu'adh (a prominent Medinan leader) to Islam. Those Medinans who converted to Islam and helped the Muslim emigrants find shelter became known as the ''ansar'' (supporters). Then Muhammad instituted brotherhood between the emigrants and the supporters and he chose Ali as his own brother.

Beginning of armed conflict

Following the emigration, the Meccans seized the properties of the Muslim emigrants in Mecca. Economically uprooted and with no available profession, the Muslim migrants turned to raiding Meccan caravans as an act of war, deliberately initiating armed conflict between the Muslims and Mecca. Muhammad delivered Qur'anic verses permitting the Muslims to fight the Meccans (see sura Al-Hajj, Qur'an ). These attacks pressured Mecca by interfering with trade, and allowed the Muslims to acquire wealth, power and prestige while working towards their ultimate goal of inducing Mecca's submission to the new faith.

In March of 624, Muhammad led some three hundred warriors in a raid on a Meccan merchant caravan. The Muslims set an ambush for them at Badr. Aware of the plan, the Meccan caravan eluded the Muslims. Meanwhile, a force from Mecca was sent to protect the caravan, continuing forward to confront the Muslims upon hearing that the caravan was safe. The Battle of Badr began in March of 624. Though outnumbered more than three to one, the Muslims won the battle, killing at least forty-five Meccans with only fourteen Muslims dead. They also succeeded in killing many Meccan leaders, including Abu Jahl. Seventy prisoners had been acquired, many of whom were soon ransomed in return for wealth or freed. Muhammad and his followers saw in the victory a confirmation of their faith as Muhammad ascribed the victory to the assistance of an invisible host of angels. The Qur'anic verses of this period, unlike the Meccan ones, dealt with practical problems of government and issues like the distribution of spoils.

The victory strengthened Muhammad's position in Medina and dispelled earlier doubts among his followers. As a result the opposition to him became less vocal. Pagans who had not yet converted were very bitter about the advance of Islam. Two pagans, Asma bint Marwan and Abu 'Afak, had composed verses taunting and insulting the Muslims. They were killed by people belonging to their own or related clans, and no blood-feud followed.

Muhammad expelled from Medina the Banu Qaynuqa, one of three main Jewish tribes. Although Muhammad wanted them executed, Abd-Allah ibn Ubaiy chief of the Khazraj tribe did not agree and they were expelled to Syria but without their property. Following the Battle of Badr, Muhammad also made mutual-aid alliances with a number of Bedouin tribes to protect his community from attacks from the northern part of Hijaz.

Conflict with Mecca

The attack at Badr committed Muhammad to total war with Meccans, who were now anxious to avenge their defeat. To maintain their economic prosperity, the Meccans needed to restore their prestige, which had been lost at Badr. In the ensuing months, Muhammad led expeditions on tribes allied with Mecca and sent out a raid on a Meccan caravan. Abu Sufyan subsequently gathered an army of three thousand men and set out for an attack on Medina.

A scout alerted Muhammad of the Meccan army's presence and numbers a day later. The next morning, at the Muslim conference of war, there was dispute over how best to repel the Meccans. Muhammad and many senior figures suggested that it would be safer to fight within Medina and take advantage of its heavily fortified strongholds. Younger Muslims argued that the Meccans were destroying their crops, and that huddling in the strongholds would destroy Muslim prestige. Muhammad eventually conceded to the wishes of the latter, and readied the Muslim force for battle. Thus, Muhammad led his force outside to the mountain of Uhud (where the Meccans had camped) and fought the Battle of Uhud on March 23. Although the Muslim army had the best of the early encounters, indiscipline on the part of strategically placed archers led to a Muslim defeat, with 75 Muslims killed including Hamza, Muhammad's uncle and one of the best known martyrs in the Muslim tradition. The Meccans did not pursue the Muslims further, but marched back to Mecca declaring victory. This is probably because Muhammad was wounded and thought to be dead. When they knew this on their way back, they did not return back because of false information about new forces coming to his aid. They were not entirely successful, however, as they had failed to achieve their aim of completely destroying the Muslims. The Muslims buried the dead, and returned to Medina that evening. Questions accumulated as to the reasons for the loss, and Muhammad subsequently delivered Qur'anic verses which indicated that their defeat was partly a punishment for disobedience and partly a test for steadfastness.

Abu Sufyan now directed his efforts towards another attack on Medina. He attracted the support of nomadic tribes to the north and east of Medina, using propaganda about Muhammad's weakness, promises of booty, memories of the prestige of the Quraysh and use of bribes. Muhammad's policy was now to prevent alliances against him as much as he could. Whenever alliances of tribesmen against Medina were formed, he sent out an expedition to break them up. When Muhammad heard of men massing with hostile intentions against Medina, he reacted with severity. One example is the assassination of Ka'b ibn al-Ashraf, a chieftain of the Jewish tribe of Banu Nadir who had gone to Mecca and written poems that helped rouse the Meccans' grief, anger and desire for revenge after the Battle of Badr. Around a year later, Muhammad expelled the Banu Nadir from Medina to Syria allowing them to take some of their possessions because he was unable to subdue them in their strongholds. The rest of their property was claimed by Muhammad in the name of God because it was not gained with bloodshed. Muhammad surprised various Arab tribes, one by one, with overwhelming force which caused his enemies to unite in order to annihilate him. Muhammad's attempts to prevent formation of a confederation against him were unsuccessful, though he was able to increase his own forces and stop many potential tribes from joining his enemies.

Siege of Medina

With the help of the exiled Banu Nadir, the Quraysh military leader Abu Sufyan had mustered a force of 10,000 men. Muhammad prepared a force of about 3000 men and adopted a new form of defense unknown in Arabia at that time: the Muslims dug a trench wherever Medina lay open to cavalry attack. The idea is credited to a Persian convert to Islam, Salman the Persian. The siege of Medina began on March 31 627 and lasted for two weeks. Abu Sufyan's troops were unprepared for the fortifications they were confronted with, and after an ineffectual siege lasting several weeks, the coalition decided to go home. The Qur'an discusses this battle in sura Al-Ahzab, ayat (verses) 9-27, . During the battle, the Jewish tribe of Banu Qurayza, located at the south of Medina, had entered into negotiations with Meccan forces to revolt against Muhammad. Although they were swayed by suggestions that Muhammad was sure to be overwhelmed, they desired reassurance in case the confederacy was unable to destroy him. No agreement was reached after the prolonged negotiations, in part due to sabotage attempts by Muhammad's scouts. After the coalition's retreat, the Muslims accused the Banu Qurayza of treachery and besieged them in their forts for 25 days. The Banu Qurayza eventually surrendered and all the men, apart from a few who converted to Islam, were beheaded, while the women and children were enslaved. Walid N. Arafat and Barakat Ahmad have disputed that the Banu Qurayza were killed on quite such a large scale. Arafat disputes large-scale killings and argued that Ibn Ishaq gathered information from descendants of the Qurayza Jews, who embellished or manufactured the details of the incident. Arafat relates the testimony of Ibn Hajar, who denounced this and other accounts as "odd tales" and quoted Malik ibn Anas, a contemporary of Ibn Ishaq, whom he rejected as a "liar", an "impostor" and for seeking out the Jewish descendants for gathering information about Muhammad's campaign with their forefathers. Ahmad argues that only some of the tribe were killed, while some of the fighters were merely enslaved. Watt finds Arafat's arguments "not entirely convincing", while Meir J. Kister has contradicted the arguments of Arafat and Ahmad.

In the siege of Medina, the Meccans exerted their utmost strength towards the destruction of the Muslim community. Their failure resulted in a significant loss of prestige; their trade with Syria was gone. Following the Battle of the Trench, due to the disgrace Muhammad brought upon himself by seeking protection behind a ditch instead of the his sword and the help of God, he made two expeditions to the north which ended without any fighting. While returning from one of these (or some years earlier according to other early accounts), an accusation of adultery was made against Aisha, Muhammad's wife. Aisha was exonerated from the accusations when Muhammad announced that he had received a revelation confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses.

Truce of Hudaybiyyah

Although Muhammad had already delivered Qur'anic verses commanding the Hajj, the Muslims had not performed it due to the enmity of the Quraysh. In the month of Shawwal 628, Muhammad ordered his followers to obtain sacrificial animals and to make preparations for a pilgrimage (''umrah'') to Mecca, saying that God had promised him the fulfillment of this goal in a vision where he was shaving his head after the completion of the Hajj. Upon hearing of the approaching 1,400 Muslims, the Quraysh sent out a force of 200 cavalry to halt them. Muhammad evaded them by taking a more difficult route, thereby reaching al-Hudaybiyya, just outside of Mecca. According to Watt, although Muhammad's decision to make the pilgrimage was based on his dream, he was at the same time demonstrating to the pagan Meccans that Islam does not threaten the prestige of their sanctuary, and that Islam was an Arabian religion.

Negotiations commenced with emissaries going to and from Mecca. While these continued, rumors spread that one of the Muslim negotiators, Uthman bin al-Affan, had been killed by the Quraysh. Muhammad responded by calling upon the pilgrims to make a pledge not to flee (or to stick with Muhammad, whatever decision he made) if the situation descended into war with Mecca. This pledge became known as the "Pledge of Acceptance" () or the "Pledge under the Tree". News of Uthman's safety, however, allowed for negotiations to continue, and a treaty scheduled to last ten years was eventually signed between the Muslims and Quraysh. The main points of the treaty included the cessation of hostilities; the deferral of Muhammad's pilgrimage to the following year; and an agreement to send back any Meccan who had gone to Medina without the permission of their protector.

Many Muslims were not satisfied with the terms of the treaty. However, the Qur'anic sura "Al-Fath" (The Victory) (Qur'an ) assured the Muslims that the expedition from which they were now returning must be considered a victorious one. It was only later that Muhammad's followers would realise the benefit behind this treaty. These benefits included the inducing of the Meccans to recognise Muhammad as an equal; a cessation of military activity posing well for the future; and gaining the admiration of Meccans who were impressed by the incorporation of the pilgrimage rituals.

After signing the truce, Muhammad made an expedition against the Jewish oasis of Khaybar, known as the Battle of Khaybar. This was possibly due to it housing the Banu Nadir, who were inciting hostilities against Muhammad, or to regain some prestige to deflect from what appeared to some Muslims as the inconclusive result of the truce of Hudaybiyya. According to Muslim tradition, Muhammad also sent letters to many rulers of the world, asking them to convert to Islam (the exact date is given variously in the sources). Hence he sent messengers (with letters) to Heraclius of the Byzantine Empire (the eastern Roman Empire), Khosrau of Persia, the chief of Yemen and to some others. In the years following the truce of Hudaybiyya, Muhammad sent his forces against the Arabs on Transjordanian Byzantine soil in the Battle of Mu'tah, in which the Muslims were defeated.

Final years

Conquest of Mecca

The truce of Hudaybiyyah had been enforced for two years. The tribe of Banu Khuza'a had good relations with Muhammad, whereas their enemies, the Banu Bakr, had an alliance with the Meccans. A clan of the Bakr made a night raid against the Khuza'a, killing a few of them. The Meccans helped the Banu Bakr with weapons and, according to some sources, a few Meccans also took part in the fighting. After this event, Muhammad sent a message to Mecca with three conditions, asking them to accept one of them. These were that either the Meccans paid blood money for those slain among the Khuza'ah tribe; or, that they should disavow themselves of the Banu Bakr; or, that they should declare the truce of Hudaybiyyah null.

The Meccans replied that they would accept only the last condition. However, soon they realized their mistake and sent Abu Sufyan to renew the Hudaybiyyah treaty, but now his request was declined by Muhammad.

Muhammad began to prepare for a campaign. In 630, Muhammad marched on Mecca with an enormous force, said to number more than ten thousand men. With minimal casualties, Muhammad took control of Mecca. He declared an amnesty for past offences, except for ten men and women who had mocked and ridiculed him in songs and verses. Some of these were later pardoned. Most Meccans converted to Islam and Muhammad subsequently destroyed all the statues of Arabian gods in and around the Kaaba. The Qur'an discusses the conquest of Mecca.

Conquest of Arabia

Soon after the conquest of Mecca, Muhammad was alarmed by a military threat from the confederate tribes of Hawazin who were collecting an army twice the size of Muhammad's. The Banu Hawazin were old enemies of the Meccans. They were joined by the Banu Thaqif (inhabiting the city of Ta'if) who adopted an anti-Meccan policy due to the decline of the prestige of Meccans. Muhammad defeated the Hawazin and Thaqif tribes in the Battle of Hunayn.

In the same year, Muhammad made the expedition of Tabuk against northern Arabia because of their previous defeat at the Battle of Mu'tah as well as reports of the hostile attitude adopted against Muslims. With the greatest difficulty he collected thirty thousand men, half of whom, however, on the second day after their departure from Mecca, returned with Abd-Allah ibn Ubayy, untroubled by the damning verses which Muhammad hurled at them. Although Muhammad did not make contact with hostile forces at Tabuk, he received the submission of some local chiefs of the region.

A year after the Battle of Tabuk, the Banu Thaqif sent emissaries to Medina to surrender to Muhammad and adopt Islam. Many bedouins submitted to Muhammad in order to be safe against his attacks and to benefit from the booties of the wars. However, the bedouins were alien to the system of Islam and wanted to maintain their independence, their established code of virtue and their ancestral traditions. Muhammad thus required of them a military and political agreement according to which they "acknowledge the suzerainty of Medina, to refrain from attack on the Muslims and their allies, and to pay the Zakat, the Muslim religious levy."

Farewell pilgrimage and death

At the end of the tenth year after the migration to Medina, Muhammad carried through his first truly Islamic pilgrimage, thereby teaching his followers the rites of the annual Great Pilgrimage (Hajj). After completing the pilgrimage, Muhammad delivered a famous speech known as The Farewell Sermon. In this sermon, Muhammad advised his followers not to follow certain pre-Islamic customs such as adding intercalary months to align the lunar calendar with the solar calendar. Muhammad abolished all old blood feuds and disputes based on the former tribal system and asked for all old pledges to be returned as implications of the creation of the new Islamic community. Commenting on the vulnerability of women in his society, Muhammed asked his male followers to “Be good to women; for they are powerless captives (awan) in your households. You took them in God’s trust, and legitimated your sexual relations with the Word of God, so come to your senses people, and hear my words ...”. He also told them that they were entitled to discipline their wives but should do so with kindness. Muhammad also addressed the issue of inheritance by forbidding false claims of paternity or of a client relationship to the deceased and also forbidding his followers to leave their wealth to a testamentary heir. He also upheld the sacredness of four lunar months in each year. According to Sunni tafsir, the following Qur'anic verse was delivered in this incident: “Today I have perfected your religion, and completed my favours for you and chosen Islam as a religion for you.”(Qur'an 5:3) According to Shia tafsir, it refers to appointment of Ali ibn Abi Talib at the pond of Khumm as Muhammad's successor, this occurring a few days later when Muslims were returning from Mecca to Medina.

A few months after the farewell pilgrimage, Muhammad fell ill and suffered for several days with a fever, head pain and weakness. He died on Monday, June 8, 632, in Medina, at the age of 63. With his head resting on Aisha's lap he murmured his final words soon after asking her to dispose of his last worldly goods, which were seven coins: He is buried where he died, which was in Aisha's house and is now housed within the Mosque of the Prophet in the city of Medina. Next to Muhammad's tomb, there is another empty tomb that Muslims believe awaits Jesus.

Aftermath

Muhammad united the tribes of Arabia into a single Arab Muslim religious polity in the last years of his life. With Muhammad's death, disagreement broke out over who would succeed him as leader of the Muslim community. Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, Muhammad's friend and collaborator. Others added their support and Abu Bakr was made the first caliph. This choice was disputed by some of Muhammad's companions, who held that Ali ibn Abi Talib, his cousin and son-in-law, had been designated the successor by Muhammad at Ghadir Khumm. Abu Bakr's immediate task was to make an expedition against the Byzantine (or Eastern Roman Empire) forces because of the previous defeat, although he first had to put down a rebellion by Arab tribes in an episode referred to by later Muslim historians as the Ridda wars, or "Wars of Apostasy".

The pre-Islamic Middle East was dominated by the Byzantine and Sassanian empires. The Roman-Persian Wars between the two had devastated the region, making the empires unpopular amongst local tribes. Furthermore, in the lands that would be conquered by Muslims many Christians (Nestorians, Monophysites, Jacobites and Copts) were disaffected from the Christian Orthodoxy which deemed them heretics. Within only a decade, Muslims conquered Mesopotamia and Persia, Roman Syria and Roman Egypt. and established the Rashidun empire.

Early reforms under Islam

According to William Montgomery Watt, for Muhammad, religion was not a private and individual matter but rather “the total response of his personality to the total situation in which he found himself. He was responding [not only]… to the religious and intellectual aspects of the situation but also to the economic, social, and political pressures to which contemporary Mecca was subject." Bernard Lewis says that there are two important political traditions in Islam – one that views Muhammad as a statesman in Medina, and another that views him as a rebel in Mecca. He sees Islam itself as a type of revolution that greatly changed the societies into which the new religion was brought.

Historians generally agree that Islamic social reforms in areas such as social security, family structure, slavery and the rights of women and children improved on the status quo of Arab society. For example, according to Lewis, Islam "from the first denounced aristocratic privilege, rejected hierarchy, and adopted a formula of the career open to the talents". Muhammad's message transformed the society and moral order of life in the Arabian Peninsula through reorientation of society as regards to identity, world view, and the hierarchy of values. Economic reforms addressed the plight of the poor, which was becoming an issue in pre-Islamic Mecca. The Qur'an requires payment of an alms tax (zakat) for the benefit of the poor, and as Muhammad's position grew in power he demanded that those tribes who wanted to ally with him implement the zakat in particular.

Appearance

Ali gave the following description of Muhammad's physical appearance:

The "seal of prophecy" between the Prophet's shoulders is generally described as having been a type of raised mole the size of a pigeon's egg. Another description of Muhammad was provided by Umm Ma'bad, a woman he met on his journey to Medina:

Descriptions like these were often reproduced in calligraphic panels (''hilya'' or, in Turkish, ''hilye''), which in the 17th century developed into an art form of their own in the Ottoman Empire.

Wives and children

Muhammad's life is traditionally defined into two periods: pre-hijra (emigration) in Mecca (from 570 to 622), and post-hijra in Medina (from 622 until 632). Muhammad is said to have had thirteen wives or concubines. (There are differing accounts on the status of some of them as wife or concubine.) All but two of his marriages were contracted after the migration to Medina.

At the age of 25, Muhammad married the wealthy Khadijah bint Khuwaylid who was 40 years old at that time. The marriage lasted for 25 years and was a happy one. Muhammad relied upon Khadija in many ways and did not enter into marriage with another woman during this marriage. After the death of Khadija, it was suggested to Muhammad by Khawla bint Hakim that he should marry Sawda bint Zama, a Muslim widow, or Aisha, daughter of Um Ruman and Abu Bakr of Mecca. Muhammad is said to have asked her to arrange for him to marry both.

Traditional sources dictate that Aisha was six or seven years old when betrothed to Muhammad, but the marriage was not consummated until she was nine or ten years old. While the majority of traditional sources indicate Aisha was 9 (and therefore a virgin) at the time of marriage, a small number of more recent writers have variously estimated her age at 15 to 24.

After migration to Medina, Muhammad (who was now in his fifties) married several women. These marriages were contracted mostly for political or humanitarian reasons. The women were either widows of Muslims who had been killed in battle and had been left without a protector, or belonging to important families or clans whom it was necessary to honor and strengthen alliances with.

Muhammad did his own household chores and helped with housework, such as preparing food, sewing clothes and repairing shoes. He is also said to have had accustomed his wives to dialogue; he listened to their advice, and the wives debated and even argued with him.

Khadijah is said to have borne Muhammad four daughters—(Ruqayyah bint Muhammad, Umm Kulthum bint Muhammad, Zainab bint Muhammad, Fatimah Zahra)—and two sons—(Abd-Allah ibn Muhammad and Qasim ibn Muhammad)—who both died in childhood. All except two of his daughters, Fatimah and Zainab, died before him. Some Shi'a scholars contend that Fatimah was Muhammad's only daughter. Maria al-Qibtiyya bore him a son named Ibrahim ibn Muhammad, but the child died when he was two years old.

Nine of Muhammad's wives survived him. Aisha, who became known as Muhammad's favourite wife in Sunni tradition, survived him by many decades and was instrumental in helping bring together the scattered sayings of Muhammad that would form the Hadith literature for the Sunni branch of Islam.

Muhammad's descendants through Fatimah are known as ''sharifs'', ''syeds'' or ''sayyids''. These are honorific titles in Arabic, ''sharif'' meaning 'noble' and ''sayed'' or ''sayyid'' meaning 'lord' or 'sir'. As Muhammad's only descendants, they are respected by both Sunni and Shi'a, though the Shi'as place much more emphasis and value on their distinction.

Islamic depictions of Muhammad

No depictions of the Prophet dating from his lifetime survive, and the earliest extant images come from Ilkhanid Persian miniatures of around 1300, early in the history of that tradition. Later images were produced in Ottoman Turkey and elsewhere, but mosques and copies of the Quran were never decorated with images of Muhammad. Muslims generally avoid depictions of Muhammad, a feeling that today is much stronger in Sunni Islam (85%–90% of Muslims) than among Shias (10%–15%). Islamic depictions of Muhammad have until recently mostly been limited to the private and elite medium of the miniature, and since about 1500 most show Muhammad with his face veiled, or symbolically represent him as a flame. Today images are also found in popular Shia iconography.

Slaves

The Qur'an considers emancipation of a slave to be a highly meritorious deed, or as a condition of repentance for many sins. Therefore Muhammad was the owner of slaves, whom he bought usually to free, including concubines (although this claim is disputed), a wetnurse, and one slave he bought, freed and adopted as his son (Zayd).

Legacy

Muslim views

Following the attestation to the oneness of God, the belief in Muhammad's prophethood is the main aspect of the Islamic faith. Every Muslim proclaims in the ''Shahadah'' that "I testify that there is none worthy of worship except God, and I testify that Muhammad is a Messenger of God". The Shahadah is the basic creed or tenet of Islam. Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. Muslims must repeat the shahadah in the call to prayer (''adhan'') and the prayer itself. Non-Muslims wishing to convert to Islam are required to recite the creed.

According to the Qur'an, Muhammad is only the last of a series of Prophets sent by God for the benefit of mankind, and commands Muslims to make no distinction between them. states that "...it (the Qur'an) is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from The Lord of the Worlds.". Similarly states "...And before this was the book of Moses, as a guide and a mercy. And this Book confirms (it)...", while commands the believers of Islam to "Say: we believe in God and that which is revealed unto us, and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which Moses and Jesus received, and which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered."

Historian Denis Gril believes that the Qur'an does not overtly describe Muhammad performing miracles, and the supreme miracle of Muhammad is finally identified with the Qur'an itself. However, Muslim tradition credits Muhammad with several miracles or supernatural events. For example, many Muslim commentators and some Western scholars have interpreted the Surah as referring to Muhammad splitting the Moon in view of the Quraysh when they began persecuting his followers.

The Sunnah represents the actions and sayings of Muhammad (preserved in reports known as Hadith), and covers a broad array of activities and beliefs ranging from religious rituals, personal hygiene, burial of the dead to the mystical questions involving the love between humans and God. The Sunnah is considered a model of emulation for pious Muslims and has to a great degree influenced the Muslim culture. The greeting that Muhammad taught Muslims to offer each other, “may peace be upon you” (Arabic: ''as-salamu `alaykum'') is used by Muslims throughout the world. Many details of major Islamic rituals such as daily prayers, the fasting and the annual pilgrimage are only found in the Sunnah and not the Qur'an.

The Sunnah also played a major role in the development of the Islamic sciences. It contributed much to the development of Islamic law, particularly from the end of the first Islamic century. Muslim mystics, known as sufis, who were seeking for the inner meaning of the Qur'an and the inner nature of Muhammad, viewed the prophet of Islam not only as a prophet but also as a perfect saint. Sufi orders trace their chain of spiritual descent back to Muhammad.

Muslims have traditionally expressed love and veneration for Muhammad. Stories of Muhammad's life, his intercession and of his miracles (particularly "Splitting of the moon") have permeated popular Muslim thought and poetry. The Qur'an refers to Muhammad as "a mercy (''rahmat'') to the worlds" (Qur'an ). The association of rain with mercy in Oriental countries has led to imagining Muhammad as a rain cloud dispensing blessings and stretching over lands, reviving the dead hearts, just as rain revives the seemingly dead earth (see, for example, the Sindhi poem of Shah ʿAbd al-Latif). Muhammad's birthday is celebrated as a major feast throughout the Islamic world, excluding Wahhabi-dominated Saudi Arabia where these public celebrations are discouraged. When Muslims say or write the name of Muhammad or any other prophet in Islam, they usually follow it with ''Peace be upon him'' (Arabic: ''sallAllahu `alayhi wa sallam'') like "Muhammad (Peace be upon him)". In printed matter, a calligraphic symbol is frequently used instead of printing the phrase.

Other views

Non-Muslim views regarding Muhammad have ranged across a large spectrum of responses and beliefs, many of which have changed over time.

Non-western views

Mahatma Gandhi stated: "I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life".

European and Western views

A few learned circles of Middle Ages Europe—primarily Latin-literate scholars—had access to fairly extensive biographical material about Muhammad. They interpreted that information through a Christian religious filter that viewed Muhammad as a charlatan driven by ambition and eagerness for power, and who seduced the Saracens into his submission under a religious guise. Popular European literature of the time portrayed Muhammad as though he were worshipped by Muslims in the manner of an idol or a heathen god. Some medieval Christians believed he died in 666, alluding to the number of the beast, instead of his actual death date in 632; others changed his name from Muhammad to Mahound, the "devil incarnate". Bernard Lewis writes "The development of the concept of Mahound started with considering Muhammad as a kind of demon or false god worshipped with Apollyon and Termagant in an unholy trinity." A later medieval work, ''Livre dou Tresor'' represents Muhammad as a former monk and cardinal. Dante's ''Divine Comedy'' (Canto XXVIII), puts Muhammad, together with Ali, in Hell "among the sowers of discord and the schismatics, being lacerated by devils again and again." Cultural critic and author Edward Said wrote in ''Orientalism'' regarding Dante's depiction of Muhammad:

Empirical data about the Orient...count for very little; ... What ... Dante tried to do in the ''Inferno'', is ... to characterize the Orient as alien and to incorporate it schematically on a theatrical stage whose audience, manager, and actors are ... only for Europe. Hence the vacillation between the familiar and the alien; Mohammed is always the imposter (familiar, because he pretends to be like the Jesus we know) and always the Oriental (alien, because although he is in some ways "like" Jesus, he is after all not like him).

After the reformation, Muhammad was no longer viewed by Christians as a god or idol, but as a cunning, ambitious, and self-seeking impostor. Guillaume Postel was among the first to present a more positive view of Muhammad. Boulainvilliers described Muhammad as a gifted political leader and a just lawmaker. Gottfried Leibniz praised Muhammad because "he did not deviate from the natural religion". Thomas Carlyle in his book ''Heroes and Hero Worship and the Heroic in History'' (1840) defines Muhammed as "A silent great soul, one of that who cannot but be earnest". Edward Gibbon in his book ''The History of the Decline and Fall of the Roman Empire'' observes that "the good sense of Mohammad despised the pomp of royalty." Friedrich Martin von Bodenstedt (1851) described Muhammad as "an ominous destroyer and a prophet of murder." Many of the later Western works, from the 18th century onward, distanced themselves from the polemical histories of earlier Christian authors. These more historically oriented treatments, which generally reject the prophethood of Muhammad, are coloured by the Western philosophical and theological framework of their authors. Many of these studies reflect much historical research, and most pay more attention to human, social, economic, and political factors than to religious, theological, and spiritual matters.

Simon Ockley wrote in his book ''The History of the Saracen Empires'' (1718);

The greatest success of Mohammad’s life was effected by sheer moral force...It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran. . . The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. 'I believe in One God and Mahomet the Apostle of God' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.

Reverend Benjamin Bosworth Smith in his book ''Muhammad and Muhammadanism'' (1874) commented that;

...if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life...In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history….We know of the external history of Muhammad….while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation….on the Substantial authority of which no one has ever been able to cast a serious doubt.

Alphonse de Lamartine quoted in Histoire de la Turquie (1854) on Muhammad;

If greatness of purpose, smallness of means and outstanding results are the three criteria of human genius, who could dare compare any great man in modern history with Muhammad.

Never has a man proposed for himself, voluntarily or involuntarily, a goal more sublime, since this goal was beyond measure: undermine the superstitions placed between the creature and the Creator, give back God to man and man to God, reinstate the rational and saintly idea of divinity in the midst of this prevailing chaos of material and disfigured gods of idolatry.... The most famous have only moved weapons, laws, empires; they founded, when they founded anything, only material powers, often crumbling before them. This one not only moved armies, legislations, empires, peoples, dynasties, millions of men over a third of the inhabited globe; but he also moved ideas, beliefs, souls. He founded upon a book, of which each letter has become a law, a spiritual nationality embracing people of all languages and races; and made an indelible imprint upon this Muslim world, for the hatred of false gods and the passion for the God, One and Immaterial....Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of a rational dogma for a cult without imagery, founder of twenty earthly empires and of a spiritual empire, this is Muhammad.

It was not until the latter part of the 20th century that Western authors combined rigorous scholarship as understood in the modern West with empathy toward the subject at hand and, especially, awareness of the religious and spiritual realities involved in the study of the life of the founder of a major world religion.

Annie Besant in ''The Life and Teachings of Muhammad'' (1932) wrote

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme...

According to William Montgomery Watt and Richard Bell, recent writers have generally dismissed the idea that Muhammad deliberately deceived his followers, arguing that Muhammad "was absolutely sincere and acted in complete good faith" and that Muhammad’s readiness to endure hardship for his cause when there seemed to be no rational basis for hope shows his sincerity. Watt says that sincerity does not directly imply correctness: In contemporary terms, Muhammad might have mistaken his own subconscious for divine revelation. Watt and Bernard Lewis argue that viewing Muhammad as a self-seeking impostor makes it impossible to understand the development of Islam. Alford T. Welch holds that Muhammad was able to be so influential and successful because of his firm belief in his vocation. Michael H. Hart in his first book ''The 100: A Ranking of the Most Influential Persons in History'' (1978), a ranking of the 100 people who most influenced human history, chose Muhammad as the first person on his list, attributing this to the fact that Muhammad was "supremely successful" in both the religious and secular realms. He also credits the authorship of the Qur'an to Muhammad, making his role in the development of Islam an unparalleled combination of secular and religious influence which entitles Muhammad to be considered the most influential single figure in human history.

Other religious traditions

Bahá'ís venerate Muhammad as one of a number of prophets or "Manifestations of God", but consider his teachings to have been superseded by those of Bahá'u'lláh, the founder of the Bahai faith.

Muhammad is regarded as one of the Saints of Ecclesia Gnostica Catholica.

The Church of Jesus Christ of Latter-day Saints neither regards Muhammad as a prophet nor accepts the Qur'an as a book of scripture. However, it does respect Muhammad as one who taught moral truths which can enlighten nations and bring a higher level of understanding to individuals. Guru Nanak, a founder of Sikhism, viewed Muhammad as an agent of the Hindu Brahman.

Criticism

Muslims consider Muhammad to be the final prophet, the messenger of the final revelation that was called the Qur'an. Non-Muslims have viewed him with less favor. Criticism of Muhammad has existed since the 7th century, for his marriages, military expeditions and the laws he established, such as those concerning slavery.

Internal links

Achtiname of Muhammad

Arabian tribes that interacted with Muhammad

Depictions of Muhammad

List of films about Muhammad

Military career of Muhammad

''Mohammad, Messenger of God'' (''aka'' The Message)

''Muhammad: Legacy of a Prophet'' (documentary)

Diplomatic career of Muhammad

See also

Glossary of Islamic terms in Arabic

List of founders of religious traditions

Muhammad in Islam

Paraclete in Islam

Relics of Muhammad

Early social changes under Islam

Prophets of Islam

Islamic philosophy

Sharia

Islamic economics in the world

Notes

References

Bibliography

Al-Hibri, Azizah Y. (2003). "An Islamic Perspective on Domestic Violence". ''27 Fordham International Law Journal'' 195.

(New edition 1974)

Encyclopedias

Further reading

Musa, A. Y. ''Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam'', New York: Palgrave, 2008

External links

What Non-Muslims Say About Prophet Muhammad (Mohammed)

Non-Muslim biographies

Muhammad, article on ''Encyclopædia Britannica Online''

Muhammad: Legacy of a Prophet — PBS Site

Muhammad: Legacy of a Prophet — UPF (Producer's Site)

Muslim biographies

Ar-Raheeq Al-Makhtum

The Life of Muhammad by Muhammad Husayn Haykal

About the Prophet Muhammad (MSA West)

Category:570s births Category:632 deaths Category:7th-century rulers Category:Arab politicians Category:Founders of religions Category:Islam Category:People from Mecca Category:Quraish Category:Medina Category:Prophets of Islam

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Native name	Российская Федерация''Rossiyskaya Federatsiya''
Conventional long name	Russian Federation
Common name	Russia
National anthem	File:Russian Anthem chorus.oggГосударственный гимн Российской Федерации(tr.: ''Gosudarstvenny gimn Rossiyskoy Federatsii'')State Anthem of the Russian Federation
Image coat	Coat of Arms of the Russian Federation.svg
Map width	220px
Capital	Moscow
Latns	N
Longew	E
Largest city	capital
Official languages	Russian official throughout the country; 27 others co-official in various regions
Ethnic groups	79.8% Russians 3.8% Tatars2.0% Ukrainians 1.2% Bashkirs1.1% Chuvashes12.1% Others and Unspecified
Ethnic groups year	2002
Demonym	Russian
Government type	Federal semi-presidential republic
Leader title1	President
Leader name1	Dmitry Medvedev
Leader title2	Prime Minister
Leader name2	Vladimir Putin
Leader title3	Chairman of the Federation Council
Leader name3	Valentina Matviyenko (UR)
Leader title4	Chairman of the State Duma
Leader name4	Boris Gryzlov (UR)
Legislature	Federal Assembly
Upper house	Federation Council
Lower house	State Duma
Sovereignty type	Formation
Established event1	Rurik Dynasty
Established date1	862
Established event2	Kievan Rus'
Established date2	882
Established event3	Vladimir-Suzdal Rus'
Established date3	1169
Established event4	Grand Duchy of Moscow
Established date4	1283
Established event5	Tsardom of Russia
Established date5	16 January 1547
Established event6	Russian Empire
Established date6	22 October 1721
Established event7	Russian Soviet Federative Socialist Republic
Established date7	7 November 1917
Established event8	Union of Soviet Socialist Republics
Established date8	10 December 1922
Established event9	Russian Federation
Established date9	25 December 1991
Area km2	17,075,400
Area sq mi	6,592,800
Area rank	1st
Area magnitude	1 E13
Percent water	13 (including swamps)
Population estimate rank	9th
Population census	142,905,208
Population 1 january 2011	142,914,136
Population census year	2010
Population density km2	8.3
Population density sq mi	21.5
Population density rank	217th
Gdp ppp year	2011
Gdp ppp	$2.376 trillion
Gdp ppp rank	6th
Gdp ppp per capita	$16,840
Gdp nominal	$1.894 trillion
Gdp nominal rank	9th
Gdp nominal year	2011
Gdp nominal per capita	$13,542
Gini	42.3
Gini year	2008
Gini category	high
Hdi year	2010
Hdi	0.719
Hdi rank	65th
Hdi category	high
Currency	Ruble
Currency code	RUB
Utc offset	+3 to +12 (exc. +5)
Date format	dd.mm.yyyy
Drives on	right
Cctld	.ru, .su, .рф
Calling code	+7 }}

Russia or (), officially known as both Russia and the Russian Federation (), is a country in northern Eurasia. It is a federal semi-presidential republic, comprising 83 federal subjects. From northwest to southeast, Russia shares borders with Norway, Finland, Estonia, Latvia, Lithuania and Poland (both via Kaliningrad Oblast), Belarus, Ukraine, Georgia, Azerbaijan, Kazakhstan, China, Mongolia, and North Korea. It also has maritime borders with Japan by the Sea of Okhotsk, and the United States by the Bering Strait. At , Russia is the largest country in the world, covering more than one eighth of the Earth's inhabited land area. Russia is also the eighth most populous nation with 143 million people. It extends across the whole of northern Asia and 40% of Europe, spanning nine time zones and incorporating a wide range of environments and landforms. Russia has the world's largest reserves of mineral and energy resources. It has the world's largest forest reserves and its lakes contain approximately one-quarter of the world's fresh water.

The nation's history began with that of the East Slavs, who emerged as a recognizable group in Europe between the 3rd and 8th centuries AD. Founded and ruled by a Varangian warrior elite and their descendants, the medieval state of Rus arose in the 9th century. In 988 it adopted Orthodox Christianity from the Byzantine Empire, beginning the synthesis of Byzantine and Slavic cultures that defined Russian culture for the next millennium. Kievan Rus' ultimately disintegrated into a number of smaller states; most of the Rus' lands were overrun by the Mongol invasion and became tributaries of the nomadic Golden Horde. The Grand Duchy of Moscow gradually reunified the surrounding Russian principalities, achieved independence from the Golden Horde, and came to dominate the cultural and political legacy of Kievan Rus'. By the 18th century, the nation had greatly expanded through conquest, annexation, and exploration to become the Russian Empire, which was the third largest empire in history, stretching from Poland in Europe to Alaska in North America.

Following the Russian Revolution, Russia became the largest and leading constituent of the Soviet Union, the world's first constitutionally socialist state and a recognized superpower, which played a decisive role in the Allied victory in World War II. The Soviet era saw some of the most significant technological achievements of the 20th century, including the world's first human spaceflight. The Russian Federation was founded following the dissolution of the Soviet Union in 1991, but is recognized as the continuing legal personality of the Soviet state.

Modern-day Russia has the world's 9th largest economy by nominal GDP or the 6th largest by purchasing power parity, with the 5th largest nominal military budget. It is one of the five recognized nuclear weapons states and possesses the largest stockpile of weapons of mass destruction. Russia is a great power and a permanent member of the United Nations Security Council, a member of the G8, G20, the Council of Europe, the Asia-Pacific Economic Cooperation, the Shanghai Cooperation Organisation, the Eurasian Economic Community, the Organisation for Security and Cooperation in Europe (OSCE), and is the leading member of the Commonwealth of Independent States.

==Etymology== The name ''Russia'' is derived from Rus, a medieval state populated mostly by the East Slavs. However, this proper name became more prominent in the later history, and the country typically was called by its inhabitants "Русская Земля" (russkaya zemlya) which could be translated as "Russian Land" or "Land of Rus'". In order to distinguish this state from other states derived from it, it is denoted as Kievan Rus' by modern historiography. The name ''Rus''' itself comes from Rus people, a group of Varangians (possibly Swedish Vikings) who founded the state of Rus (Русь).

An old Latin version of the name Rus' was Ruthenia, mostly applied to the western and southern regions of Rus' that were adjacent to Catholic Europe. The current name of the country, Россия (Rossiya), comes from the Greek version of Rus', spelled Ρωσία [rosˈia], which was the denomination of Kievan Rus in the Byzantine Empire.

History

Early periods

One of the first modern human bones of the age of 35 000 years was found in Russia, in Kostenki on the Don River banks. The only remains of the Denisova hominin that lived about 41,000 years ago were discovered in Denisova Cave (South Siberia).

In prehistoric times the vast steppes of Southern Russia were home to tribes of nomadic pastoralists. Remnants of these steppe civilizations were discovered in such places as Ipatovo, Sintashta, Arkaim, and Pazyryk, which bear the earliest known traces of mounted warfare, a key feature in nomadic way of life.

In classical antiquity, the Pontic Steppe was known as Scythia. Since the 8th century BC, Ancient Greek traders brought their civilization to the trade emporiums in Tanais and Phanagoria. Between the 3rd and 6th centuries AD, the Bosporan Kingdom, a Hellenistic polity which succeeded the Greek colonies, was overwhelmed by nomadic invasions led by warlike tribes, such as the Huns and Eurasian Avars. A Turkic people, the Khazars, ruled the lower Volga basin steppes between the Caspian and Black Seas until the 8th century.

The ancestors of modern Russians are the Slavic tribes, whose original home is thought by some scholars to have been the wooded areas of the Pinsk Marshes. The East Slavs gradually settled Western Russia in two waves: one moving from Kiev toward present-day Suzdal and Murom and another from Polotsk toward Novgorod and Rostov. From the 7th century onwards, the East Slavs constituted the bulk of the population in Western Russia and slowly but peacefully assimilated the native Finno-Ugric peoples, including the Merya, the Muromians, and the Meshchera.

Kievan Rus

The establishment of the first East Slavic states in the 9th century coincided with the arrival of ''Varangians'', the traders, warriors and settlers from the Baltic Sea region. Primarily they were Vikings of Scandinavian origin, who ventured along the waterways extending from the eastern Baltic to the Black and Caspian Seas. According to the Primary Chronicle, a Varangian from Rus' people, named Rurik, was elected ruler of Novgorod in 862. In 882 his successor Oleg, ventured south and conquered Kiev, which had been previously paying tribute to the Khazars; so the state of Kievan Rus' started. Oleg, Rurik's son Igor and Igor's son Sviatoslav subsequently subdued all local East Slavic tribes to Kievan rule, destroyed the Khazar khaganate and launched several military expeditions to Byzantium and Persia.

In the 10th to 11th centuries Kievan Rus' became one of the largest and most prosperous states in Europe. The reigns of Vladimir the Great (980–1015) and his son Yaroslav I the Wise (1019–1054) constitute the Golden Age of Kiev, which saw the acceptance of Orthodox Christianity from Byzantium and the creation of the first East Slavic written legal code, the ''Russkaya Pravda''.

In the 11th and 12th centuries, constant incursions by nomadic Turkic tribes, such as the Kipchaks and the Pechenegs, caused a massive migration of Slavic populations to the safer, heavily forested regions of the north, particularly to the area known as Zalesye.

The age of feudalism and decentralization had come, marked by constant in-fighting between members of the Rurik Dynasty that ruled Kievan Rus' collectively. Kiev's dominance waned, to the benefit of Vladimir-Suzdal in the north-east, Novgorod Republic in the north-west and Galicia-Volhynia in the south-west.

Ultimately Kievan Rus' disintegrated, with the final blow being the Mongol invasion of 1237–40, that resulted in the destruction of Kiev and the death of about half the population of Rus'. The invaders, later known as Tatars, formed the state of the Golden Horde, which pillaged the Russian principalities and ruled the southern and central expanses of Russia for over three centuries.

Galicia-Volhynia was eventually assimilated by the Polish-Lithuanian Commonwealth, while the Mongol-dominated Vladimir-Suzdal and Novgorod Republic, two regions on the periphery of Kiev, established the basis for the modern Russian nation. The Novgorod together with Pskov retained some degree of autonomy during the time of the Mongol yoke and were largely spared the atrocities that affected the rest of the country. Led by Prince Alexander Nevsky, Novgorodians repelled the invading Swedes in the Battle of the Neva in 1240, as well as the Germanic crusaders in the Battle of the Ice in 1242, breaking their attempts to colonize the Northern Rus'.

Grand Duchy of Moscow

The most powerful successor state to Kievan Rus' was the Grand Duchy of Moscow ("Moscovy" in the Western chronicles), initially a part of Vladimir-Suzdal. While still under the domain of the Mongol-Tatars and with their connivance, Moscow began to assert its influence in Western Russia in the early 14th century.

Those were hard times, with frequent Mongol-Tatar raids and agriculture suffering from the beginning of the Little Ice Age. Like in the rest of Europe, plagues hit Russia somewhere once every five or six years from 1350 to 1490. However, due to the lower population density and better hygiene (widespread practicing of banya, the wet steam bath), the population loss caused by plagues was not so severe as in the Western Europe, and the pre-Plague populations were reached in Russia as early as 1500.

Led by Prince Dmitry Donskoy of Moscow and helped by the Russian Orthodox Church, the united army of Russian principalities inflicted a milestone defeat on the Mongol-Tatars in the Battle of Kulikovo in 1380. Moscow gradually absorbed the surrounding principalities, including the formerly strong rivals, such as Tver and Novgorod. This way Moscow became the main leading force in the process of Russia's reunification and expansion.

Ivan III (''the Great'') finally threw off the control of the Golden Horde, consolidated the whole of Central and Northern Rus' under Moscow's dominion, and was the first to take the title "Grand Duke of all the Russias". After the fall of Constantinople in 1453, Moscow claimed succession to the legacy of the Eastern Roman Empire. Ivan III married Sophia Palaiologina, the niece of the last Byzantine emperor Constantine XI, and made the Byzantine double-headed eagle his own, and eventually Russian, coat-of-arms.

Tsardom of Russia

In development of the Third Rome ideas, the Grand Duke Ivan IV (the "Awesome" or "the Terrible") was officially crowned the first Tsar ("Caesar") of Russia in 1547. The Tsar promulgated a new code of laws (Sudebnik of 1550), established the first Russian feudal representative body (Zemsky Sobor) and introduced local self-management into the rural regions.

During his long reign, Ivan IV nearly doubled the already large Russian territory by annexing the three Tatar khanates (parts of disintegrated Golden Horde): Kazan and Astrakhan along the Volga River, and Sibirean Khanate in South Western Siberia. Thus by the end of the 16th century Russia was transformed into a multiethnic, multiconfessional and transcontinental state.

However, the Tsardom was weakened by the long and unsuccessful Livonian War against the coalition of Poland, Lithuania, and Sweden for access to the Baltic coast and sea trade. At the same time the Tatars of the Crimean Khanate, the only remaining successor to the Golden Horde, continued to raid Southern Russia. In effort to restore the Volga khanates, Crimeans and their Ottoman allies invaded central Russia and were even able to burn down parts of Moscow in 1571. But next year the large invading army was thoroughly defeated by Russians in the Battle of Molodi, forever eliminating the threat of the Ottoman-Crimean expansion into Russia. The raids of Crimeans, however, didn't cease until the late 17th century, though the construction of new fortification lines across Southern Russia, such as the Great Abatis Line, constantly narrowed the area accessible to incursions.

The death of Ivan's sons marked the end of the ancient Rurik Dynasty in 1598, and in combination with the famine of 1601–03 led to the civil war, the rule of pretenders and foreign intervention during the Time of Troubles in the early 17th century. Polish-Lithuanian Commonwealth occupied parts of Russia, including Moscow. In 1612 the Poles were forced to retreat by the Russian volunteer corps, led by two national heroes, merchant Kuzma Minin and Prince Dmitry Pozharsky. The Romanov Dynasty acceded the throne in 1613 by the decision of Zemsky Sobor, and the country started its gradual recovery from the crisis.

Russia continued its territorial growth through the 17th century, which was the age of Cossacks. Cossacks were warriors organized into military communities, resembling pirates and pioneers of the New World. In 1648, the peasants of Ukraine joined the Zaporozhian Cossacks in rebellion against Poland-Lithuania during the Khmelnytsky Uprising, because of the social and religious oppression they suffered under Polish rule. In 1654 the Ukrainian leader, Bohdan Khmelnytsky, offered to place Ukraine under the protection of the Russian Tsar, Aleksey I. Aleksey's acceptance of this offer led to another Russo-Polish War (1654–1667). Finally, Ukraine was split along the Dnieper River, leaving the western part (or Right-bank Ukraine) under Polish rule and eastern part (Left-bank Ukraine and Kiev) under Russian. Later, in 1670–71 the Don Cossacks led by Stenka Razin initiated a major uprising in the Volga region, but the Tsar's troops were successful in defeating the rebels.

In the east, the rapid Russian exploration and colonisation of the huge territories of Siberia was led mostly by Cossacks hunting for valuable furs and ivory. Russian explorers pushed eastward primarily along the Siberian River Routes, and by the mid-17th century there were Russian settlements in Eastern Siberia, on the Chukchi Peninsula, along the Amur River, and on the Pacific coast. In 1648 the Bering Strait between Asia and North America was passed for the first time by Fedot Popov and Semyon Dezhnyov.

Imperial Russia

Under Peter the Great, Russia was proclaimed an Empire in 1721 and became recognized as a world power. Ruling from 1682 to 1725, Peter defeated Sweden in the Great Northern War, forcing it to cede West Karelia and Ingria (two regions lost by Russia in the Time of Troubles), as well as Estland and Livland, securing Russia's access to the sea and sea trade. On the Baltic Sea Peter founded a new capital called Saint Petersburg, later known as Russia's ''Window to Europe''. Peter the Great's reforms brought considerable Western European cultural influences to Russia.

The reign of Peter I's daughter Elisabeth in 1741–62 saw Russia's participation in the Seven Years War (1756–63). During this conflict Russia annexed Eastern Prussia for a while and even took Berlin. However, upon Elisabeth's death, all these conquests were returned to Kingdom of Prussia by pro-Prussian Peter III of Russia.

Catherine II (''the Great''), who ruled in 1762–96, presided over the Age of Russian Enlightenment. She extended Russian political control over the Polish-Lithuanian Commonwealth and incorporated most of its territories into Russia during the Partitions of Poland, pushing the Russian frontier westward into Central Europe. In the south, after successful Russo-Turkish Wars against the Ottoman Empire, Catherine advanced Russia's boundary to the Black Sea, defeating the Crimean Khanate. As a result of victories over the Ottomans, by the early 19th century Russia also made significant territorial gains in Transcaucasia. This continued with Alexander I's (1801–25) wresting of Finland from the weakened kingdom of Sweden in 1809 and of Bessarabia from the Ottomans in 1812. At the same time Russians colonized Alaska and even founded settlements in California, like Fort Ross.

In 1803–06 the first Russian circumnavigation was made, later followed by other notable Russian sea exploration voyages. In 1820 a Russian expedition discovered the continent of Antarctica.

In alliances with various European countries, Russia fought against Napoleon's France. The French invasion of Russia at the height of Napoleon's power in 1812 failed miserably as the obstinate resistance in combination with the bitterly cold Russian winter led to a disastrous defeat of invaders, in which more than 95% of the pan-European Grande Armée perished. Led by Mikhail Kutuzov and Barclay de Tolly, the Russian army ousted Napoleon from the country and drove through Europe in the war of the Sixth Coalition, finally entering Paris. Alexander I headed Russia's delegation at the Congress of Vienna that defined the map of post-Napoleonic Europe.

The officers of the Napoleonic Wars brought ideas of liberalism back to Russia with them and attempted to curtail the tsar's powers during the abortive Decembrist revolt of 1825. At the end of the conservative reign of Nicolas I (1825–55) a zenith period of Russia's power and influence in Europe was disrupted by defeat in the Crimean War. Between 1847 and 1851 a massive wave of Asiatic cholera swept over Russia, claiming about one million lives.

Nicholas's successor Alexander II (1855–81) enacted significant changes in the country, including the emancipation reform of 1861. These ''Great Reforms'' spurred industrialization and modernized the Russian army, which had successfully liberated Bulgaria from Ottoman rule in 1877–78 Russo-Turkish War.

The late 19th century saw the rise of various socialist movements in Russia. Alexander II was killed in 1881 by revolutionary terrorists, and the reign of his son Alexander III (1881–94) was less liberal but more peaceful. The last Russian Emperor, Nicholas II (1894–1917), was unable, however, to prevent the events of the Russian Revolution of 1905, triggered by the unsuccessful Russo-Japanese War and the demonstration incident known as Bloody Sunday. The uprising was put down, but the government was forced to concede major reforms, including granting the freedoms of speech and assembly, the legalization of political parties, and the creation of an elected legislative body, the State Duma of the Russian Empire. Migration to Siberia increased rapidly in the early 20th century, particularly during the Stolypin agrarian reform. Between 1906 and 1914 more than 4 million settlers arrived here.

In 1914 Russia entered World War I in response to Austria's declaration of war on Russia's ally Serbia, and fought across multiple fronts while isolated from its Triple Entente allies. In 1916 the Brusilov Offensive of the Russian Army almost completely destroyed the military of Austria-Hungary. However, the already-existing public distrust of the regime was deepened by the rising costs of war, high casualties, and rumors of corruption and treason. All this formed the climate for the Russian Revolution of 1917, carried out in two major acts.

The February Revolution forced Nicholas II to abdicate; he and his family were imprisoned and later executed during the Russian Civil War. The monarchy was replaced by a shaky coalition of political parties that declared itself the Provisional Government. An alternative socialist establishment existed alongside, the Petrograd Soviet, wielding power through the democratically elected councils of workers and peasants, called ''Soviets''. The rule of the new authorities only aggravated the crisis in the country, instead of resolving it. Eventually, the October Revolution, led by Bolshevik leader Vladimir Lenin, overthrew the Provisional Government and created the world’s first socialist state.

Soviet Russia

Following the October Revolution, a civil war broke out between the anti-communist White movement and the new regime with its Red Army. Russia lost its Ukrainian, Polish, Baltic, and Finnish territories by signing the Treaty of Brest-Litovsk that concluded hostilities with the Central Powers in World War I. The Allied powers launched an unsuccessful military intervention in support of anti-Communist forces, while both the Bolsheviks and White movement carried out campaigns of deportations and executions against each other, known respectively as the Red Terror and White Terror. By the end of the civil war the Russian economy and infrastructure were heavily damaged. Millions became White émigrés, and the Povolzhye famine claimed up to 5 million victims.

The Russian Soviet Federative Socialist Republic (called ''Russian Socialist Federative Soviet Republic'' at the time) together with three other Soviet republics formed the Soviet Union, or USSR, on 30 December 1922. Out of the 15 republics of the USSR, the Russian SFSR was the largest in terms of size, and making up over half of the total USSR population, dominated the union for its entire 69-year history.

Following Lenin's death in 1924, Joseph Stalin, an elected General Secretary of the Communist Party, managed to put down all opposition groups within the party and consolidate much power in his hands. Leon Trotsky, the main proponent of the world revolution, was exiled from the Soviet Union in 1929, and Stalin's idea of socialism in one country became the primary line. The continued internal struggle in the Bolshevik party culminated in the Great Purge, a period of mass repressions in 1937–38, in which hundreds of thousands of people were executed, including military leaders convicted in coup d'état plots.

The government launched a planned economy, industrialisation of the largely rural country, and collectivization of its agriculture. During this period of rapid economical and social changes, millions of people were sent to penal labor camps, including many political convicts, and millions were deported and exiled to remote areas of the Soviet Union. The transitional disorganisation of the country's agriculture, combined with the harsh state policies and a drought, led to the famine of 1932–33. However, though with a heavy price, the Soviet Union was transformed from a largely agrarian economy to a major industrial powerhouse in a short span of time.

The Appeasement policy of Great Britain and France towards Adolf Hitler's annexations of Ruhr, Austria and finally of Czechoslovakia enlarged the might of Nazi Germany and put a threat of war to the Soviet Union. Around the same time the German Reich allied with the Empire of Japan, a rival of the USSR in the Far East and an open enemy in the Soviet–Japanese Border Wars in 1938–39.

In August 1939, after another failure of attempts to establish a counter-Nazism alliance with Britain and France, the Soviet government agreed to conclude the Molotov-Ribbentrop Pact with Germany, pledging non-aggression between the two countries and dividing their spheres of influence in Eastern Europe. While Hitler conquered Poland, France and other countries acting on single front at the start of the World War II, the USSR was able to build up its military and regain some of the former territories of the Russian Empire during the Soviet invasion of Poland and the Winter War.

On 22 June 1941, Nazi Germany broke the non-aggression treaty and invaded the Soviet Union with the largest and most powerful invasion force in human history, opening the largest theater of the Second World War. Although the German army had considerable success early on, their onslaught was halted in the Battle of Moscow. Subsequently the Germans were dealt major defeats first at the Battle of Stalingrad in the winter of 1942–43, and then in the Battle of Kursk in the summer of 1943. Another German failure was the Siege of Leningrad, in which the city was fully blockaded on land between 1941–44 by German and Finnish forces, suffering starvation and more than a million deaths, but never surrendering. Under Stalin's administration and the leadership of such commanders as Georgy Zhukov and Konstantin Rokossovsky, Soviet forces drove through Eastern Europe in 1944–45 and captured Berlin in May 1945. In August 1945 the Soviet Army ousted Japanese from China's Manchukuo and North Korea, contributing to the allied victory over Japan.

The 1941–45 period of World War II is known in Russia as the ''Great Patriotic War''. In this conflict, which included many of the most lethal battle operations in human history, Soviet military and civilian deaths were 10.6 million and 15.9 million respectively, accounting for about a third of all World War II casualties. The full demographic loss to the Soviet peoples was even greater. The Soviet economy and infrastructure suffered massive devastation but the Soviet Union emerged as an acknowledged superpower.

The Red Army occupied Eastern Europe after the war, including East Germany. Dependent socialist governments were installed in the Eastern bloc satellite states. Becoming the world's second nuclear weapons power, the USSR established the Warsaw Pact alliance and entered into a struggle for global dominance, known as the Cold War, with the United States and NATO. The Soviet Union exported its Communist ideology to newly formed People's Republic of China and North Korea, and later into Cuba and many other countries. Significant amounts of the Soviet resources were allocated in aid to the other socialist states.

After Stalin's death and a short period of collective rule, new leader Nikita Khrushchev denounced the cult of personality of Stalin and launched the policy of de-Stalinization. Penal labor system was reformed and many prisoners were released and rehabilitated (lots of them posthumously). The general easement of repressive policies became known later as the Khrushchev thaw. At the same time, tensions with the United States heightened when the two rivals clashed over the deployment of the U.S. Jupiter missiles in Turkey and Soviet missiles in Cuba.

In 1957 the Soviet Union launched the world's first artificial satellite, ''Sputnik 1'', thus starting the Space Age. Russian cosmonaut Yuri Gagarin became the first human to orbit the Earth aboard ''Vostok 1'' manned spacecraft on 12 April 1961.

Following the ousting of voluntarist and erratic Khrushchev in 1964, another period of collective rule ensued, until Leonid Brezhnev became the leader. The era of 1970s and the early 1980s was designated later as the Era of Stagnation, a period when the economic growth slowed and social policies became static. The Kosygin reform, aimed into partial decentralization of the Soviet economy and shifting the emphasis from heavy industry and weapons to light industry and consumer goods, was stifled by the conservative Communist leadership.

In 1979 the Soviet forces entered Afghanistan at the request of its communist government. The occupation drained economic resources and dragged on without achieving meaningful political results. Ultimately the Soviet Army was withdrawn from Afghanistan in 1989 because of international opposition, persistent anti-Soviet guerilla warfare (enhanced by the U.S.), and a lack of support from Soviet citizens.

From 1985 onwards, the last Soviet leader Mikhail Gorbachev introduced the policies of ''glasnost'' (openness) and ''perestroika'' (restructuring) in an attempt to modernize the country and make it more democratic. However, this led to the rise of strong nationalist and separatist movements. Prior to 1991, the Soviet economy was the second largest in the world, but during its last years it was afflicted by shortages of goods in grocery stores, huge budget deficits, and explosive growth in money supply leading to inflation.

In August 1991, a coup d'état attempt by members of Gorbachev's government, directed against Gorbachev and aimed at preserving the Soviet Union, instead led to the end of socialist rule. The USSR was dissolved into 15 post-Soviet states in December 1991.

Russian Federation

Boris Yeltsin was elected the President of Russia in June 1991, in the first direct presidential election in Russian history. During and after the Soviet disintegration, wide-ranging reforms including privatisation and market and trade liberalization were being undertaken, including the radical changes along the lines of "shock therapy" as recommended by the United States and International Monetary Fund. All this resulted in a major economy crisis, characterized by 50% decline of both GDP and industrial output between 1990–95.

The privatization largely shifted control of enterprises from state agencies to individuals with inside connections in the government system. Many of the newly rich businesspeople took billions in cash and assets outside of the country in an enormous capital flight. The depression of state and economy led to the collapse of social services; the birth rate plummeted while the death rate skyrocketed. Millions plunged into poverty, from 1.5% level of poverty in the late Soviet era, to 39–49% by mid-1993. The 1990s saw extreme corruption and lawlessness, rise of criminal gangs and violent crime.

The 1990s were plagued by armed conflicts in the Northern Caucasus, both local ethnic skirmishes and separatist Islamist insurrections. Since the Chechen separatists had declared independence in the early 1990s, an intermittent guerrilla war was fought between the rebel groups and the Russian military. Terrorist attacks against civilians carried out by separatists, most notably the Moscow theater hostage crisis and Beslan school siege, caused hundreds of deaths and drew worldwide attention.

Russia took up the responsibility for settling the USSR's external debts, even though its population made up just half of the population of the USSR at the time of its dissolution. High budget deficits caused the 1998 Russian financial crisis and resulted in further GDP decline.

On 31 December 1999 President Yeltsin resigned, handing the post to the recently appointed Prime Minister, Vladimir Putin, who then won the 2000 presidential election. Putin suppressed the Chechen insurgency, although sporadic violence still occurs throughout the Northern Caucasus. High oil prices and initially weak currency followed by increasing domestic demand, consumption and investments has helped the economy grow for nine straight years, improving the standard of living and increasing Russia's influence on the world stage. While many reforms made during the Putin presidency have been generally criticized by Western nations as un-democratic, Putin's leadership over the return of order, stability, and progress has won him widespread popularity in Russia.

On 2 March 2008, Dmitry Medvedev was elected President of Russia, whilst Putin became Prime Minister.

Politics

According to the Constitution of Russia, the country is a federation and semi-presidential republic, wherein the President is the head of state and the Prime Minister is the head of government. The Russian Federation is fundamentally structured as a multi-party representative democracy, with the federal government composed of three branches:

Legislative: The bicameral Federal Assembly, made up of the 450-member State Duma and the 166-member Federation Council, adopts federal law, declares war, approves treaties, has the power of the purse and the power of impeachment of the President.

Executive: The President is the commander-in-chief of the military, can veto legislative bills before they become law, and appoints the Cabinet and other officers, who administer and enforce federal laws and policies.

Judiciary: The Constitutional Court, Supreme Court, Supreme Court of Arbitration and lower federal courts, whose judges are appointed by the Federation Council on the recommendation of the President, interpret laws and can overturn laws they deem unconstitutional.

The president is elected by popular vote for a six-year term (eligible for a second term, but not for a third consecutive term). Ministries of the government are composed of the Premier and his deputies, ministers, and selected other individuals; all are appointed by the President on the recommendation of the Prime Minister (whereas the appointment of the latter requires the consent of the State Duma). Leading political parties in Russia include United Russia, the Communist Party, the Liberal Democratic Party of Russia, and Fair Russia.

Western observers have raised questions as to how much of Russia's political system corresponds to Western liberal democratic ideals. Academics have often complained about the difficulty of classifying Russia's political system. According Steve White, during the Putin presidency Russia made clear that it had no intention of establishing a "second edition" of the American or British political system, but rather a system that was closer to Russia's own traditions and circumstances. Richard Sakwa wrote that the Russian government is undoubtedly considered legitimate by the great majority of the Russian people and seeks to deliver a set of public goods without appealing to extra-democratic logic to achieve them, but whether the system was becoming an illiberal or delegative democracy was more contentious.

Foreign relations

The Russian Federation is recognized in international law as successor state of the former Soviet Union. Russia continues to implement the international commitments of the USSR, and has assumed the USSR's permanent seat in the UN Security Council, membership in other international organisations, the rights and obligations under international treaties, and property and debts. Russia has a multifaceted foreign policy. As of 2009, it maintains diplomatic relations with 191 countries and has 144 embassies. The foreign policy is determined by the President and implemented by the Ministry of Foreign Affairs of Russia.

As the successor to a former superpower, Russia's geopolitical status has been often debated, particularly in relation to unipolar and multipolar views on the global political system. While Russia is commonly accepted to be a great power, in recent years it has been characterized by a number of world leaders, scholars, commentators and politicians as a currently reinstating or potential superpower.

An important aspect of Russia's relations with the West is the criticism of Russia's political system and human rights management by the Western governments, the mass media and the leading democracy and human rights watchdogs. In particular, such organisations as the Amnesty International and Human Rights Watch consider Russia to have not enough democratic attributes and to allow few political rights and civil liberties to its citizens. US-funded international organisation Freedom House ranks Russia as "not free", citing "carefully engineered elections" and "absence" of debate. Russian authorities dismiss these claims and especially criticise Freedom House. The Ministry of Foreign Affairs of Russia has called the 2006 Freedom in the World Report "prefabricated", stating that the human rights issues have been turned into a political weapon in particular by the U. S. The ministry also claims that such organisations as Freedom House and Human Rights Watch use the same scheme of voluntary extrapolation of ''"isolated facts that of course can be found in any country"'' into ''"dominant tendencies"''.

As one of five permanent members of the UN Security Council, Russia plays a major role in maintaining international peace and security. The country participates in the Quartet on the Middle East and the Six-party talks with North Korea. Russia is a member of the Group of Eight (G8) industrialized nations, the Council of Europe, OSCE and APEC. Russia usually takes a leading role in regional organisations such as the CIS, EurAsEC, CSTO, and the SCO. Former President Vladimir Putin had advocated a strategic partnership with close integration in various dimensions including establishment of EU-Russia Common Spaces. Since the dissolution of the Soviet Union, Russia has developed a friendlier, albeit volatile relationship with NATO. The NATO-Russia Council was established in 2002 to allow the 26 Allies and Russia to work together as equal partners to pursue opportunities for joint collaboration.

Russia maintains strong and positive relations with other BRIC countries. In recent years, the country has sought to strengthen ties especially with the People's Republic of China by signing the Treaty of Friendship as well as building the Trans-Siberian oil pipeline geared toward growing Chinese energy needs.

Military

The Russian military is divided into the Ground Forces, Navy, and Air Force. There are also three independent arms of service: Strategic Rocket Forces, Military Space Forces, and the Airborne Troops. In 2006, the military had 1.037 million personnel on active duty. It is mandatory for all male citizens aged 18–27 to be drafted for a year of service in Armed Forces.

Russia has the largest stockpile of nuclear weapons in the world. It has the second largest fleet of ballistic missile submarines and is the only country apart from the U.S. with a modern strategic bomber force. Russia's tank force is the largest in the world, its surface navy and air force are among the largest ones.

The country has a large and fully indigenous arms industry, producing most of its own military equipment with only few types of weapons imported. Russia is the world's top supplier of arms, a spot it has held since 2001, accounting for around 30% of worldwide weapons sales and exporting weapons to about 80 countries.

Official government military spending for 2008 was $58 billion, the fifth largest in the world, though various sources have estimated Russia’s military expenditures to be considerably higher. Currently, a major equipment upgrade worth about $200 billion is on its way between 2006 and 2015.

Political divisions

;Federal subjects The Russian Federation comprises 83 federal subjects. These subjects have equal representation—two delegates each—in the Federation Council. However, they differ in the degree of autonomy they enjoy.

46 oblasts (provinces): most common type of federal subjects, with federally appointed governor and locally elected legislature.

21 republics: nominally autonomous; each has its own constitution, president or a similar post, and parliament. Republics are allowed to establish their own official language alongside Russian but are represented by the federal government in international affairs. Republics are meant to be home to specific ethnic minorities.

9 krais (territories): essentially the same as oblasts. The "territory" designation is historic, originally given to frontier regions and later also to the administrative divisions that comprised autonomous okrugs or autonomous oblasts.

4 autonomous okrugs (autonomous districts): originally autonomous entities within oblasts and krais created for ethnic minorities, their status was elevated to that of federal subjects in the 1990s. With the exception of Chukotka Autonomous Okrug, all autonomous okrugs are still administratively subordinated to a krai or an oblast of which they are a part.

1 autonomous oblast (the Jewish Autonomous Oblast): historically, autonomous oblasts were administrative units subordinated to krais. In 1990, all of them except for the Jewish AO were elevated in status to that of a republic.

2 federal cities (Moscow and St. Petersburg): major cities that function as separate regions.

;Federal districts Federal subjects are grouped into eight federal districts, each administered by an envoy appointed by the President of Russia. Unlike the federal subjects, the federal districts are not a subnational level of government, but are a level of administration of the federal government. Federal districts' envoys serve as liaisons between the federal subjects and the federal government and are primarily responsible for overseeing the compliance of the federal subjects with the federal laws.

Geography

Russia is the largest country in the world; its total area is . There are 23 UNESCO World Heritage Sites in Russia, 40 UNESCO biosphere reserves, 40 national parks and 101 nature reserves. It lies between latitudes 41° and 82° N, and longitudes 19° E and 169° W.

Russia has a wide natural resource base, including major deposits of timber, petroleum, natural gas, coal, ores and other mineral resources.

Topography

The two widest separated points in Russia are about apart along a geodesic line. These points are: the boundary with Poland on a long Vistula Spit separating the Gdańsk Bay from the Vistula Lagoon; and the farthest southeast of the Kuril Islands. The points which are furthest separated in longitude are apart along a geodesic line. These points are: in the west, the same spit; in the east, the Big Diomede Island. The Russian Federation spans 9 time zones.

Most of Russia consists of vast stretches of plains that are predominantly steppe to the south and heavily forested to the north, with tundra along the northern coast. Russia possesses 10% of the world's arable land. Mountain ranges are found along the southern borders, such as the Caucasus (containing Mount Elbrus, which at is the highest point in both Russia and Europe) and the Altai (containing Mount Belukha, which at the is the highest point of Siberia outside of the Russian Far East); and in the eastern parts, such as the Verkhoyansk Range or the volcanoes of Kamchatka Peninsula (containing Klyuchevskaya Sopka, which at the is the highest active volcano in Eurasia as well as the highest point of Asian Russia). The Ural Mountains, rich in mineral resources, form a north-south range that divides Europe and Asia.

Russia has an extensive coastline of over along the Arctic and Pacific Oceans, as well as along the Baltic Sea, Sea of Azov, Black Sea and Caspian Sea. The Barents Sea, White Sea, Kara Sea, Laptev Sea, East Siberian Sea, Chukchi Sea, Bering Sea, Sea of Okhotsk, and the Sea of Japan are linked to Russia via the Arctic and Pacific. Russia's major islands and archipelagos include Novaya Zemlya, the Franz Josef Land, the Severnaya Zemlya, the New Siberian Islands, Wrangel Island, the Kuril Islands, and Sakhalin. The Diomede Islands (one controlled by Russia, the other by the U.S.) are just apart, and Kunashir Island is about from Hokkaidō, Japan.

Russia has thousands of rivers and inland bodies of water providing it with one of the world's largest surface water resources. The largest and most prominent of Russia's bodies of fresh water is Lake Baikal, the world's deepest, purest, oldest and most capacious fresh water lake. Baikal alone contains over one fifth of the world's fresh surface water. Other major lakes include Ladoga and Onega, two of the largest lakes in Europe. Russia is second only to Brazil in volume of the total renewable water resources. Of the country's 100,000 rivers, the Volga is the most famous, not only because it is the longest river in Europe, but also because of its major role in Russian history. The Siberian rivers Ob, Yenisey, Lena and Amur are among the very longest rivers in the world.

Climate

The enormous size of Russia and the remoteness of many areas from the sea result in the dominance of the humid continental climate, which is prevalent in all parts of the country except for the tundra and the extreme southeast. Mountains in the south obstruct the flow of warm air masses from the Indian Ocean, while the plain of the west and north makes the country open to Arctic and Atlantic influences.

Most of Northern European Russia and Siberia has a subarctic climate, with extremely severe winters in the inner regions of Northeast Siberia (mostly the Sakha Republic, where the Northern Pole of Cold is located with the record low temperature of ), and more moderate elsewhere. The strip of land along the shore of the Arctic Ocean, as well as the Russian Arctic islands, have a polar climate.

The coastal part of Krasnodar Krai on the Black Sea, most notably in Sochi, possesses a humid subtropical climate with mild and wet winters. Winter is dry compared to summer in many regions of East Siberia and the Far East, while other parts of the country experience more even precipitation across seasons. Winter precipitation in most parts of the country usually falls as snow. The region along the Lower Volga and Caspian Sea coast, as well as some areas of southernmost Siberia, possesses a semi-arid climate.

Throughout much of the territory there are only two distinct seasons—winter and summer; spring and autumn are usually brief periods of change between extremely low temperatures and extremely high. The coldest month is January (February on the coastline), the warmest usually is July. Great ranges of temperature are typical. In winter, temperatures get colder both from south to north and from west to east. Summers can be quite hot, even in Siberia. The continental interiors are the driest areas.

Biodiversity

From north to south the East European Plain, also known as Russian Plain, is clad sequentially in Arctic tundra, coniferous forest (taiga), mixed and broad-leaf forests, grassland (steppe), and semi-desert (fringing the Caspian Sea), as the changes in vegetation reflect the changes in climate. Siberia supports a similar sequence but is largely taiga. Russia has the world's largest forest reserves, known as ''"the lungs of Europe"'', second only to the Amazon Rainforest in the amount of carbon dioxide it absorbs.

There are 266 mammal species and 780 bird species in Russia. A total of 415 animal species have been included in the Red Data Book of the Russian Federation as of 1997 and are now protected.

Economy

Russia has a market economy with enormous natural resources, particularly oil and natural gas. It has the 10th largest economy in the world by nominal GDP and the 6th largest by purchasing power parity (PPP). Since the turn of the 21st century, higher domestic consumption and greater political stability have bolstered economic growth in Russia. The country ended 2008 with its ninth straight year of growth, averaging 7% annually between 2000 and 2008. Real GDP per capita, PPP (current international $) was 19,840 in 2010. Growth was primarily driven by non-traded services and goods for the domestic market, as opposed to oil or mineral extraction and exports. The average nominal salary in Russia was $640 per month in early 2008, up from $80 in 2000. In the end of 2010 the average nominal monthly wages reached 21,192 RUR (or $750 USD), while tax on the income of individuals is payable at the rate of 13% on most incomes. Approximately 13.7% of Russians lived below the national poverty line in 2010, significantly down from 40% in 1998 at the worst point of the post-Soviet collapse. Unemployment in Russia was at 6% in 2007, down from about 12.4% in 1999. The middle class has grown from just 8 million persons in 2000 to 55 million persons in 2006.

Oil, natural gas, metals, and timber account for more than 80% of Russian exports abroad. Since 2003, however, exports of natural resources started decreasing in economic importance as the internal market strengthened considerably. Despite higher energy prices, oil and gas only contribute to 5.7% of Russia's GDP and the government predicts this will drop to 3.7% by 2011. Oil export earnings allowed Russia to increase its foreign reserves from $12 billion in 1999 to $597.3 billion on 1 August 2008, the third largest foreign exchange reserves in the world. The macroeconomic policy under Finance Minister Alexei Kudrin was prudent and sound, with excess income being stored in the Stabilization Fund of Russia. In 2006, Russia repaid most of its formerly massive debts, leaving it with one of the lowest foreign debts among major economies. The Stabilization Fund helped Russia to come out out of the global financial crisis in a much better state than many experts had expected.

A simpler, more streamlined tax code adopted in 2001 reduced the tax burden on people and dramatically increased state revenue. Russia has a flat tax rate of 13 percent. This ranks it as the country with the second most attractive personal tax system for single managers in the world after the United Arab Emirates. According to Bloomberg, Russia is considered well ahead of most other resource-rich countries in its economic development, with a long tradition of education, science, and industry. The country has more higher education graduates than any other country in Europe.

The economic development of the country has been uneven geographically with the Moscow region contributing a very large share of the country's GDP. Another problem is modernisation of infrastructure, ageing and inadequate after years of being neglected in 1990s; the government has said $1 trillion will be invested in development of infrastructure by 2020.

Agriculture

The total area of cultivated land in Russia was estimated as 1,237,294 km² in 2005, the fourth largest in the world. In 1999–2009, Russia's agriculture demonstrated steady growth, and the country turned from a grain importer to the third largest grain exporter after EU and USA. The production of meat has grown from 6,813,000 tonnes in 1999 to 9,331,000 tonnes in 2008, and continues to grow.

This restoration of agriculture was supported by credit policy of the government, helping both individual farmers and large privatized corporate farms, that once were Soviet kolkhozes and still own the significant share of agricultural land. While large farms concentrate mainly on the production of grain and husbandry products, small private household plots produce most of the country's yield of potatoes, vegetables and fruits.

With access to three of the world's oceans—the Atlantic, Arctic, and Pacific—Russian fishing fleets are a major contributor to the world's fish supply. The total capture of fish was at 3,191,068 tons in 2005. Both exports and imports of fish and sea products grew significantly in the recent years, reaching correspondingly $2,415 and $2,036 millions in 2008.

Energy

In recent years, Russia has frequently been described in the media as an energy superpower. The country has the world's largest natural gas reserves, the 8th largest oil reserves, and the second largest coal reserves. Russia is the world's leading natural gas exporter and leading natural gas producer, while also the largest oil exporter and largest oil producer, though Russia used to interchange the latter status with Saudi Arabia until 2008. On 1 January 2011, Russia said it had begun scheduled oil shipments to China, with the plan to increase the rate up to 300,000 barrels per day in 2011.

Russia is the 3rd largest electricity producer in the world and the 5th largest renewable energy producer, the latter due to the well-developed hydroelectricity production in the country. Large cascades of hydropower plants are built in European Russia along big rivers like Volga. The Asian part of Russia also features a number of major hydropower stations, however the gigantic hydroelectric potential of Siberia and the Russian Far East largely remains unexploited.

Russia was the first country to develop civilian nuclear power and to construct the world's first nuclear power plant. Currently the country is the 4th largest nuclear energy producer, with all nuclear power in Russia being managed by Rosatom State Corporation. The sector is rapidly developing, with an aim of increasing the total share of nuclear energy from current 16.9% to 23% by 2020. The Russian government plans to allocate 127 billion rubles ($5.42 billion) to a federal program dedicated to the next generation of nuclear energy technology. About 1 trillion rubles ($42.7 billion) is to be allocated from the federal budget to nuclear power and industry development before 2015.

Transport

Railway transport in Russia is mostly under the control of the state-run Russian Railways monopoly. The company accounts for over 3.6% of Russia’s GDP and handles 39% of the total freight traffic (including pipelines) and more than 42% of passenger traffic. The total length of common-used railway tracks exceeeds 85,500 km, second only to the U.S. Over 44,000 km of tracks are electrified, which is the largest number in the world, and additionally there are more than 30,000 km of industrial non-common carrier lines. Railways in Russia, unlike in the most of the world, use broad gauge of , with the exception of 957 km on Sakhalin Island using narrow gauge of . The most renown railway in Russia is Trans-Siberian (''Transsib''), spanning a record 7 time zones and serving the longest single continuous services in the world, Moscow-Vladivostok (9,259 km, 5,753 mi), Moscow–Pyongyang (10,267 km, 6,380 mi) and Kiev–Vladivostok (11,085 km, 6,888 mi).

As of 2006 Russia had 933,000 km of roads, of which 755,000 were paved. Some of these make up the Russian federal motorway system. With a large land area the road density is the lowest of all the G8 and BRIC countries.

102,000 km of inland waterways in Russia mostly go by natural rivers or lakes. In the European part of the country the network of channels connects the basins of major rivers. Russia's capital, Moscow, is sometimes called ''"the port of the five seas"'', due to its waterway connections to the Baltic, White, Caspian, Azov and Black Seas.

Major sea ports of Russia include Rostov-on-Don on the Azov Sea, Novorossiysk on the Black Sea, Astrakhan and Makhachkala on the Caspian, Kaliningrad and St Petersburg on the Baltic, Arkhangelsk on the White Sea, Murmansk on the Barents Sea, Petropavlovsk-Kamchatsky and Vladivostok on the Pacific Ocean. In 2008 the country owned 1448 merchant marine ships. The world's only fleet of nuclear icebreakers advances the economic exploitation of the Arctic continental shelf of Russia and the development of sea trade through the Northern Sea Route between Europe and East Asia.

By total length of pipelines Russia is second only to the U.S. Currently many new pipeline projects are being realized, including Nord Stream and South Stream natural gas pipelines to Europe, and the Eastern Siberia – Pacific Ocean oil pipeline (ESPO) to the Russian Far East and China.

Russia has 1216 airports, the busiest being Sheremetyevo, Domodedovo, and Vnukovo in Moscow, and Pulkovo in St Petersburg. The total length of runways in Russia exceeds 600,000 km.

Typically, major Russian cities have well-developed and diverse systems of public transport, with the most common varieties of exploited vehicles being bus, trolleybus and tram. Seven Russian cities, namely Moscow, Saint Petersburg, Nizhny Novgorod, Novosibirsk, Samara, Yekaterinburg and Kazan, have undeground metros, while Volgograd features a metrotram. Total length of metros in Russia is 465.4 km. Moscow Metro and Saint Petersburg Metro are the oldest in Russia, opened in 1935 and 1955 respectively. These two are among the fastest and busiest metro systems in the world, and are famous for rich decorations and unique designs of their stations, which is a common tradition on Russian metros and railways.

Science and technology

Science and technology in Russia blossomed since the Age of Enlightenment, when Peter the Great founded the Russian Academy of Sciences and Saint Petersburg State University, and polymath Mikhail Lomonosov established the Moscow State University, paving the way for a strong native tradition in learning and innovation. In the 19th and 20th centuries the country produced a large number of notable scientists and inventors.

The Russian physics school began with Lomonosov who proposed the law of conservation of matter preceding the energy conservation law. Russian discoveries and inventions in physics include the electric arc, electrodynamical Lenz's law, space groups of crystals, photoelectric cell, Cherenkov radiation, electron paramagnetic resonance, heterotransistors and 3D holography. Lasers and masers were co-invented by Nikolai Basov and Alexander Prokhorov, while the idea of tokamak for controlled nuclear fusion was introduced by Igor Tamm, Andrei Sakharov and Lev Artsimovich, leading eventually the modern international ITER project, where Russia is a party.

Since the time of Nikolay Lobachevsky (a ''Copernicus of Geometry'' who pioneered the non-Euclidean geometry) and a prominent tutor Pafnuty Chebyshev, the Russian mathematical school became one of the most influential in the world. Chebyshev's students included Aleksandr Lyapunov, who founded the modern stability theory, and Andrey Markov who invented the Markov chains. In the 20th century Soviet mathematicians, such as Andrey Kolmogorov, Israel Gelfand and Sergey Sobolev, made major contributions to various areas of mathematics. Nine Soviet/Russian mathematicians were awarded with Fields Medal, a most prestigious award in mathematics. Recently Grigori Perelman was offered the first ever Clay Millennium Prize Problems Award for his final proof of the Poincaré conjecture in 2002.

Russian chemist Dmitry Mendeleev invented the Periodic table, the main framework of modern chemistry. Aleksandr Butlerov was one of the creators of the theory of chemical structure, playing a central role in organic chemistry. Russian biologists include Dmitry Ivanovsky who discovered viruses, Ivan Pavlov who was the first to experiment with the classical conditioning, and Ilya Mechnikov who was a pioneer researcher of the immune system and probiotics.

Many Russian scientists and inventors were émigrés, like Igor Sikorsky, who built the first airliners and modern-type helicopters; Vladimir Zworykin, often called the father of TV; chemist Ilya Prigogine, noted for his work on dissipative structures and complex systems; Nobel Prize-winning economists Simon Kuznets and Wassily Leontief; physicist Georgiy Gamov (an author of the Big Bang theory) and social scientist Pitirim Sorokin. Many foreigners worked in Russia for a long time, like Leonard Euler and Alfred Nobel.

Russian inventions include the arc welding by Nikolay Benardos, further developed by Nikolay Slavyanov, Konstantin Khrenov and other Russian engineers. Gleb Kotelnikov invented the knapsack parachute, while Evgeniy Chertovsky introduced the pressure suit. Alexander Lodygin and Pavel Yablochkov were pioneers of electric lighting, and Mikhail Dolivo-Dobrovolsky introduced the first three-phase electric power systems, widely used today. Sergei Lebedev invented the first commercially viable and mass-produced type of synthetic rubber. The first ternary computer, ''Setun'', was developed by Nikolay Brusentsov,

Russian achievements in the field of space technology and space exploration are traced back to Konstantin Tsiolkovsky, the father of theoretical austronautics. His works had inspired leading Soviet rocket engineers, such as Sergey Korolyov, Valentin Glushko and many others who contributed to the success of the Soviet space program on early stages of the Space Race and beyond. In 1957 the first Earth-orbiting artificial satellite, ''Sputnik 1'', was launched; in 1961 the first human trip into space was successfully made by Yury Gagarin; and many other Soviet and Russian space exploration records ensued, including the first spacewalk performed by Alexey Leonov, the first space exploration rover ''Lunokhod-1'' and the first space station ''Salyut 1''. Nowadays Russia is the largest satellite launcher and the only provider of transport for space tourism services.

In the 20th century a number of prominent Soviet aerospace engineers, inspired by the fundamental works of Nikolai Zhukovsky, Sergei Chaplygin and others, designed many hundreds of models of military and civilian aircraft and founded a number of ''KBs'' (''Construction Bureaus'') that now constitute the bulk of Russian United Aircraft Corporation. Famous Russian aircrafts include the civilian Tu-series, Su and MiG fighter aircrafts, Ka and Mi-series helicopters; many Russian aircraft models are on the list of most produced aircraft in history.

Famous Russian battle tanks include T-34, the best tank design of World War II, and further tanks of T-series, including the most produced tank in history, T-54/55. The AK-47 and AK-74 by Mikhail Kalashnikov constitute the most widely used type of assault rifle throughout the world—so much so that more AK-type rifles have been manufactured than all other assault rifles combined.

With all these achievements, however, since the late Soviet era Russia was lagging behind the West in a number of technologies, mostly those related to energy conservation and consumer goods production. The crisis of 1990-s led to the drastic reduction of the state support for science and a brain drain migration from Russia.

In the 2000s, on the wave of a new economic boom, the situation in the Russian science and technology has improved, and the government launched a campaign aimed into modernisation and innovation. Russian President Dmitry Medvedev formulated top 5 priorities for the country's technological development: efficient energy use, IT (including both common products and the products combined with space technology), nuclear energy and pharmaceuticals. Currently Russia is completing the GLONASS satellite navigation system, as well as developing its own fifth-generation jet fighter and constructing the first serial mobile nuclear plant.

Demographics

|- |Russians||79.8% |- |Tatars||3.8% |- |Ukrainians||2.0% |- |Bashkirs||1.2% |- |Chuvash||1.1% |- |Chechen||0.9% |- |Armenians||0.8% |- |Other/unspecified||10.4% |} Ethnic Russians comprise 79.8% of the country's population; however the Russian Federation is also home to several sizeable minorities. In total, 160 different other ethnic groups and indigenous peoples live within its borders. Though Russia's population is comparatively large, its density is low because of the country's enormous size. Population is densest in European Russia, near the Ural Mountains, and in southwest Siberia. 73% of the population lives in urban areas while 27% in rural ones. The preliminary results of the 2010 Census show a total population of 142,905,208.

Russian population peaked at 148,689,000 in 1991, just before the dissolution of the Soviet Union. It began to experience a rapid decline starting in the mid-90s. The decline has slowed to near stagnation in recent years due to reduced death rates, increased birth rates and increased immigration.

In 2009 Russia recorded annual population growth for the first time in 15 years, with total growth of 10,500. 279,906 migrants arrived to the Russian Federation the same year, of which 93% came from CIS countries. The number of Russian emigrants steadily declined from 359,000 in 2000 to 32,000 in 2009. There are also an estimated 10 million illegal immigrants from the ex-Soviet states in Russia. Roughly 116 million ethnic Russians live in Russia and about 20 million more live in other former republics of the Soviet Union, mostly in Ukraine and Kazakhstan.

Russia's birth-rate is higher than that of most European countries (12.6 births per 1000 people in 2010 compared to the European Union average of 9.90 per 1000), while the death rate is substantially higher (in 2010, Russia's death rate was 14.3 per 1000 people compared to the EU average of 10.28 per 1000). However, the Russian Ministry of Health and Social Affairs predicts that by 2011 the death rate will equal the birth rate due to increase in fertility and decline in mortality. The government is implementing a number of programs designed to increase the birth rate and attract more migrants. Monthly government child assistance payments were doubled to US$55, and a one-time payment of US$9,200 was offered to women who had a second child since 2007. In 2009 Russia saw the highest birth rate since the dissolution of the Soviet Union.

Largest cities

Language

Russia's 160 ethnic groups speak some 100 languages. According to the 2002 census, 142.6 million people speak Russian, followed by Tatar with 5.3 million and Ukrainian with 1.8 million speakers. Russian is the only official state language, but the Constitution gives the individual republics the right to make their native language co-official next to Russian.

Despite its wide dispersal, the Russian language is homogeneous throughout Russia. Russian is the most geographically widespread language of Eurasia and the most widely spoken Slavic language. It belongs to the Indo-European language family and is one of the living members of the East Slavic languages; the others being Belarusian and Ukrainian (and possibly Rusyn). Written examples of Old East Slavic (''Old Russian'') are attested from the 10th century onwards.

The Russian Language Center says a quarter of the world's scientific literature is published in Russian. It is also applied as a means of coding and storage of universal knowledge—60–70% of all world information is published in the English and Russian languages. Russian is one of the six official languages of the UN.

Religion

Orthodox Christianity, Islam, Buddhism and Judaism are Russia’s traditional religions, legally a part of Russia's "historical heritage". Estimates of believers widely fluctuate among sources, and some reports put the number of non-believers in Russia at 16–48% of the population.

Easter is the most popular religious festival in Russia, celebrated by more than 90% of all Russian citizens, including large number of non-religious. More than three-fourth of the Russians celebrate Easter by making traditional Easter cakes, coloured eggs and paskha.

Traced back to the Christianization of Kievan Rus' in the 10th century, Russian Orthodoxy is the dominant religion in the country; approximately 100 million citizens consider themselves Russian Orthodox Christians. 95% of the registered Orthodox parishes belong to the Russian Orthodox Church while there are a number of smaller Orthodox Churches. However, the vast majority of Orthodox believers do not attend church on a regular basis. Smaller Christian denominations such as Catholics, Armenian Gregorians, and various Protestants exist.

Estimates of the number of Muslims in Russia range from 7–9 million by the local sources to 15–20 million by Western and Islamic sources. Also there are 3 to 4 million temporary Muslim migrants from the post-Soviet states. Most Muslims live in the Volga-Ural region, as well as in the Caucasus, Moscow, St. Petersburg and Western Siberia.

Buddhism is traditional for three regions of the Russian Federation: Buryatia, Tuva, and Kalmykia. Some residents of the Siberian and Far Eastern regions, such as Yakutia and Chukotka, practice shamanist, pantheistic, and pagan rites, along with the major religions. Induction into religion takes place primarily along ethnic lines. Slavs are overwhelmingly Orthodox Christian, Turkic speakers are predominantly Muslim, and Mongolic peoples are Buddhists.

Health

The Russian Constitution guarantees free, universal health care for all citizens. In practice, however, free health care is partially restricted due to mandatory registration. While Russia has more physicians, hospitals, and health care workers than almost any other country in the world on a per capita basis, since the dissolution of the Soviet Union the health of the Russian population has declined considerably as a result of social, economic, and lifestyle changes; the trend has been reversed only in the recent years, with average life expectancy having increased 2.4 years for males and 1.4 years for females between 2006–09.

As of 2009, the average life expectancy in Russia was 62.77 years for males and 74.67 years for females. The biggest factor contributing to the relatively low male life expectancy for males is a high mortality rate among working-age males from preventable causes (e.g., alcohol poisoning, smoking, traffic accidents, violent crime). As a result of the large gender difference in life expectancy and because of the lasting effect of high casualties in World War II, the gender imbalance remains to this day and there are 0.859 males to every female.

Education

Russia has a free education system guaranteed to all citizens by the Constitution, however an entry to subsidized post-secondary education is highly competitive. As a result of great emphasis on science and technology in education, Russian medical, mathematical, scientific, and aerospace research is generally of a high order.

Since 1990 the 11-year school training has been introduced. Education in state-owned secondary schools is free; ''first'' tertiary (university level) education is free with reservations: a substantial share of students is enrolled for full pay (many state institutions started to open commercial positions in the last years).

In 2004 state spending for education amounted to 3.6% of GDP, or 13% of consolidated state budget. The Government allocates funding to pay the tuition fees within an established quota or number of students for each state institution. In the higher education institutions, students are paid a small stipend and provided with free housing.

The oldest and largest Russian universities are Moscow State University and Saint Petersburg State University. In 2000s, in order to create higher education and research institutions of comparable scale in the Russian regions, the government launched the program of establishing the ''federal universities'', mostly by merging the existing large regional universities and research institutes and providing them with a special funding. These new institutions include Southern Federal University, Siberian Federal University, Kazan Volga Federal University, North-Eastern Federal University and Far Eastern Federal University.

Culture

Folk culture and cuisine

There are over 160 different ethnic groups and indigenous peoples in Russia. Ethnic Russians with their Slavic Orthodox traditions, Tatars and Bashkirs with their Turkic Muslim culture, Buddhist nomadic Buryats and Kalmyks, Shamanistic peoples of the Extreme North and Siberia, highlanders of the Northern Caucasus, Finno-Ugric peoples of the Russian North West and Volga Region all contribute to the cultural diversity of the country.

Handicraft, like Dymkovo toy, khokhloma, gzhel and palekh miniature represent an important aspect of Russian folk culture. Ethnic Russian clothes include kaftan, kosovorotka and ushanka for men, sarafan and kokoshnik for women, with lapti and valenki as common shoes. The clothes of Cossacks from Southern Russia include burka and papaha, which they share with the peoples of the Northern Caucasus.

Russian cuisine widely uses fish, poultry, mushrooms, berries, and honey. Crops of rye, wheat, barley, and millet provide the ingredients for various breads, pancakes and cereals, as well as for kvass, beer and vodka drinks. Black bread is rather popular in Russia, compared to the rest of the world. Flavourful soups and stews include shchi, borsch, ukha, solyanka and okroshka. Smetana (a heavy sour cream) is often added to soups and salads. Pirozhki, blini and syrniki are native types of pancakes. Chicken Kiev, pelmeni and shashlyk are popular meat dishes, the last two being of Tatar and Caucasus origin respectively. Other meat dishes include stuffed cabbage rolls ''(golubtsy)'' usually filled with meat. Salads include Russian salad, vinaigrette and Dressed Herring.

Russia's large number of ethnic groups have distinctive traditions of folk music. Typical ethnic Russian musical instruments are gusli, balalaika, zhaleika and garmoshka. Folk music had great influence on Russian classical composers, and in modern times it is a source of inspiration for a number of popular folk bands, including Melnitsa. Russian folk songs, as well as patriotic Soviet songs, constitute the bulk of repertoire of the world-renown Red Army choir and other popular ensembles.

Russians have many traditions, including the washing in banya, a hot steam bath somewhat similar to sauna. Old Russian folklore takes its roots in the pagan Slavic religion. Many Russian fairy tales and epic bylinas were adaptated for animation films, or for feature movies by the prominent directors like Aleksandr Ptushko (''Ilya Muromets'', ''Sadko'') and Aleksandr Rou (''Morozko'', ''Vasilisa the Beautiful''). Russian poets, including Pyotr Yershov and Leonid Filatov, made a number of well-known poetical interpretations of the classical fairy tales, and in some cases, like that of Alexander Pushkin, also created fully original fairy tale poems of great popularity.

Architecture

Since Christianization of Kievan Rus' for several ages Russian architecture was influenced predominantly by the Byzantine architecture. Apart from fortifications (kremlins), the main stone buildings of ancient Rus' were Orthodox churches with their many domes, often gilded or brightly painted.

Aristotle Fioravanti and other Italian architects brought Renaissance trends into Russia since the late 15th century, while the 16th century saw the development of unique tent-like churches culminating in Saint Basil's Cathedral. By that time the onion dome design was also fully developed. In the 17th century, the "fiery style" of ornamentation flourished in Moscow and Yaroslavl, gradually paving the way for the Naryshkin baroque of the 1690s. After the reforms of Peter the Great the change of architectural styles in Russia generally followed that in the Western Europe.

The 18th-century taste for rococo architecture led to the ornate works of Bartolomeo Rastrelli and his followers. The reigns of Catherine the Great and her grandson Alexander I saw the flourishing of Neoclassical architecture, most notably in the capital city of Saint Petersburg. The second half of the 19th century was dominated by the Neo-Byzantine and Russian Revival styles. Prevalent styles of the 20th century were the Art Nouveau, Constructivism, and the Stalin Empire style.

In 1955 a new Soviet leader, Nikita Khrushchev, condemned the "excesses" of the former academic architecture, and the late Soviet era was dominated by plain functionalism in architecture. This helped somewhat to resolve the housing problem, but created a large quantity of buildings of low architectural quality, much in contrast with the previous bright styles. The situation improved in the recent two decades. Many temples demolished in Soviet times were rebuilt, and this process continues along with the restoration of various historical buildings destroyed in World War II. A total of 23,000 Orthodox churches have been rebuilt between 1991–2010, which effectively quadrapled the number of operating churches in Russia.

Visual arts

Early Russian painting is represented in icons and vibrant frescos, the two genres inherited from Byzantium. As Moscow rose to power, Theophanes the Greek, Dionisius and Andrei Rublev became vital names associated with a distinctly Russian art.

The Russian Academy of Arts was created in 1757 and gave Russian artists an international role and status. Ivan Argunov, Dmitry Levitzky, Vladimir Borovikovsky and other 18th century academicians mostly focused on portrait painting. In the early 19th century, when neoclassicism and romantism flourished, mythological and Biblical themes inspired many prominent painings, notably by Karl Briullov and Alexander Ivanov.

In the mid-19th century the ''Peredvizhniki'' (''Wanderers'') group of artists broke with the Academy and initiated a school of art liberated from academic restrictions. These were mostly realist painters who captured Russian identity in landscapes of wide rivers, forests, and birch clearings, as well as vigorous genre scenes and robust portraits of their contemporaries. Some artists focused on depicting dramatic moments in Russian history, while others turned to social criticism, showing the conditions of the poor and caricaturing authority; critical realism flourished under the reign of Alexander II. Leading realists include Ivan Shishkin, Arkhip Kuindzhi, Ivan Kramskoi, Vasily Polenov, Isaac Levitan, Vasily Surikov, Viktor Vasnetsov, Ilya Repin and Boris Kustodiev.

The turn of the 20th century saw the rise of symbolist painting, represented by Mikhail Vrubel, Kuzma Petrov-Vodkin and Nicholas Roerich.

The Russian avant-garde was a large, influential wave of modernist art that flourished in Russia from approximately 1890 to 1930. The term covers many separate, but inextricably related, art movements that occurred at the time; namely neo-primitivism, suprematism, constructivism, rayonism, and Russian Futurism. Notable artists from this era include El Lissitzky, Kazimir Malevich, Wassily Kandinsky, and Marc Chagall. Since 1930s the revolutionary ideas of the avant-garde clashed with the newly emerged conservative direction of socialist realism.

Soviet art produced works that were furiously patriotic and anti-fascist during and after the Great Patriotic War. Multiple war memorials, marked by a great restrained solemnity, were built throughout the country. Soviet artists often combined innovation with socialist realism, notably the sculptors Vera Mukhina, Yevgeny Vuchetich and Ernst Neizvestny.

Music and dance

Music in 19th century Russia was defined by the tension between classical composer Mikhail Glinka along with his followers, who embraced Russian national identity and added religious and folk elements to their compositions, and the Russian Musical Society led by composers Anton and Nikolay Rubinsteins, which was musically conservative. The later tradition of Pyotr Ilyich Tchaikovsky, one of the greatest composers of the Romantic era, was continued into the 20th century by Sergei Rachmaninoff. World-renown composers of the 20th century included also Alexander Scriabin, Igor Stravinsky, Sergei Prokofiev, Dmitri Shostakovich and Alfred Schnittke.

Russian conservatories have turned out generations of famous soloists. Among the best known are violinists David Oistrakh and Gidon Kremer; cellist Mstislav Rostropovich; pianists Vladimir Horowitz, Sviatoslav Richter, and Emil Gilels; and vocalists Fyodor Shalyapin, Galina Vishnevskaya, Anna Netrebko and Dmitry Hvorostovsky.

During the early 20th century, Russian ballet dancers Anna Pavlova and Vaslav Nijinsky rose to fame, and impresario Sergei Diaghilev and his Ballets Russes' travels abroad profoundly influenced the development of dance worldwide. Soviet ballet preserved the perfected 19th century traditions, and the Soviet Union's choreography schools produced many internationally famous stars, including Maya Plisetskaya, Rudolf Nureyev, and Mikhail Baryshnikov. The Bolshoi Ballet in Moscow and the Mariinsky Ballet in St Petersburg remain famous throughout the world.

Modern Russian rock music takes its roots both in the Western rock and roll and heavy metal, and in traditions of the Russian bards of the Soviet era, like Vladimir Vysotsky and Bulat Okudzhava. Popular Russian rock groups include Mashina Vremeni, DDT, Aquarium, Alisa, Kino, Kipelov, Nautilus Pompilius, Aria, Grazhdanskaya Oborona, Splean and Korol i Shut. Russian pop music developed from what was known in the Soviet times as ''estrada'' into full-fledged industry, with some performers gaining wide international recognition, like t.A.T.u. and Vitas.

Literature and philosophy

In the 18th century, during the era of Russian Enlightenment, the development of Russian literature was boosted by the works of Mikhail Lomonosov and Denis Fonvizin, and by the early 19th century a modern native tradition had emerged, producing some of the greatest writers of all time. This period, known also as the Golden Age of Russian Poetry, began with Alexander Pushkin, who is considered the founder of modern Russian literary language and often described as the ''"Russian Shakespeare"''. It continued into the 19th century with the poetry of Mikhail Lermontov and Nikolay Nekrasov, dramas of Alexander Ostrovsky and Anton Chekhov, and the prose of Nikolai Gogol and Ivan Turgenev. Leo Tolstoy and Fyodor Dostoyevsky in particular were titanic figures to the point that many literary critics have described one or the other as the greatest novelist of all time.

By the 1880s the age of the great novelists was over, while short fiction and poetry became the dominant genres. The next several decades became known as the Silver Age of Russian Poetry, when the previously dominant literary realism was replaced by symbolism. Leading authors of this era include poets Valery Bryusov, Vyacheslav Ivanov, Alexander Blok, Nikolay Gumilev and Anna Akhmatova, and novelists Leonid Andreyev, Ivan Bunin, and Maxim Gorky.

Russian philosophy blossomed since the 19th century, when it was defined initially by the opposition of Westernizers, advocating the Western political and economical models, and Slavophiles, insisting on developing Russia as unique civilization. The latter group includes Nikolai Danilevsky and Konstantin Leontiev, the founders of eurasianism. In its further development Russian philosophy was always marked by deep connection to literature and interest in creativity, society, politics and nationalism; Russian cosmism and religious philosophy were other major areas. Notable philosophers of the late 19th and the early 20th centuries include Vladimir Solovyev, Sergei Bulgakov, and Vladimir Vernadsky.

Following the Russian Revolution of 1917 many prominent writers and philosophers left the country, including Ivan Bunin, Vladimir Nabokov and Nikolay Berdyayev, while a new generation of talented authors joined together in an effort to create a distinctive working-class culture appropriate for the new Soviet state. In the 1930s censorship over literature was tightened in line with the policy of socialist realism. Since late 1950s the restrictions on literature were eased, and by the 1970s and 1980s, writers were increasingly ignoring the official guidelines. The leading authors of the Soviet era include novelists Yevgeny Zamyatin, Ilf and Petrov, Mikhail Bulgakov and Mikhail Sholokhov, and poets Vladimir Mayakovsky, Yevgeny Yevtushenko, and Andrey Voznesensky.

Cinema, animation and media

Russian and later Soviet cinema was a hotbed of invention in the period immediately following the 1917, resulting in world-renown films such as ''The Battleship Potemkin'' by Sergei Eisenstein. Eisenstein was a student of filmmaker and theorist Lev Kuleshov, who developed the Soviet montage theory of film editing at the world's first film school, the All-Union Institute of Cinematography. Dziga Vertov, whose ''kino-glaz'' (“film-eye”) theory—that the camera, like the human eye, is best used to explore real life—had a huge impact on the development of documentary film making and cinema realism. The subsequent state policy of socialist realism somewhat limited creativity, however many Soviet films in this style were artistically successful, like ''Chapaev'', ''The Cranes Are Flying'', and ''Ballad of a Soldier''.

1960s and 1970s saw a greater variety of artistic styles in the Soviet cinema. Eldar Ryazanov's and Leonid Gaidai's comedies of that time were immensely popular, with many of the catch phrases still in use today. In 1961–68 Sergey Bondarchuk directed an Oscar-winning film adaptation of Leo Tolstoy's epic ''War and Peace'', which was the most expensive film ever made. In 1969, Vladimir Motyl's ''White Sun of the Desert'' was released, a very popular film in a genre of ostern; the film is traditionally watched by cosmonauts before any trip into space.

Russian animation dates back to the late Russian Empire times. During Soviet era, Soyuzmultfilm studio was the largest animation producer. Soviet animators developed a great variety of pioneering techniques and aesthetic styles, with prominent directors including Ivan Ivanov-Vano, Fyodor Khitruk and Aleksandr Tatarsky. Many Soviet cartoon heroes, such as the Russian-style Winnie-the-Pooh, cute little Cheburashka, Wolf and Hare from ''Nu, Pogodi!'' are iconic images in Russia and many surrounding countries.

The late 1980s and 1990s were a period of crisis in Russian cinema and animation. Although Russian filmmakers became free to express themselves, state subsidies were drastically reduced, resulting in fewer films produced. The early years of the 21st century have brought increased viewership and subsequent prosperity to the industry on the back of the economic revival. Production levels are already higher than in Britain and Germany. Russia's total box-office revenue in 2007 was $565 million, up 37% from the previous year In 2002 the ''Russian Ark'' became the first feature film ever to be shot in a single take. The traditions of Soviet animation were developed recently by such directors as Aleksandr Petrov and studios like Melnitsa Animation.

Russia was among the first countries to introduce radio and television. While there were few channels in the Soviet time, in the past two decades many new state and private-owned radio stations and TV channels appeared. In 2005 a state-run English language Russia Today TV started broadcasting, and its Arabic version Rusiya Al-Yaum was launched in 2007.

Sports

Combining the total medals of Soviet Union and Russia, the country is second among all nations by number of gold medals both at the Summer Olympics and at the Winter Olympics. Soviet and later Russian athletes have always been in the top three for the number of gold medals collected at the Summer Olympics. Soviet gymnasts, track-and-field athletes, weight lifters, wrestlers, boxers, fencers, shooters, cross country skiers, biathletes, speed skaters and figure skaters were consistently among the best in the world, along with Soviet basketball, handball, volleyball and ice hockey players. The 1980 Summer Olympics were held in Moscow while the 2014 Winter Olympics will be hosted in Sochi.

Although ice hockey was only introduced during the Soviet era, the national team managed to win gold at almost all the Olympics and World Championships they contested. Russian players Valery Kharlamov, Sergey Makarov, Vyacheslav Fetisov and Vladislav Tretiak hold four of six positions in the IIHF ''Team of the Century''. Recently Russia won the 2008 and 2009 IIHF World Championships, overtaking Canada as the world's top ranked ice hockey team. The Kontinental Hockey League (KHL) was founded in 2008 as a successor to the Russian Superleague. It is seen as a rival to the National Hockey League (NHL) and is ranked the top hockey league in Europe as of 2009. Bandy, also known as Russian hockey, is another traditionally popular ice sport. The Soviet Union won all the Bandy World Championships between 1957–79.

Along with ice hockey and basketball, association football is one of the most popular sports in modern Russia. The Soviet national team became the first ever European Champions by winning Euro 1960. In recent years, Russian football, which downgraded in 1990s, has experienced a revival. Russian clubs CSKA Moscow and Zenit St Petersburg won the UEFA Cup in 2005 and 2008 respectively. The Russian national football team reached the semi-finals of Euro 2008, losing only to the eventual champions Spain. Russia will host the 2018 FIFA World Cup, with 14 host cities located in the European part of the country and on the Urals.

Larisa Latynina, who currently holds a record for most Olympic medals won per person and most gold Olympic medals won by a woman, established the USSR as the dominant force in gymnastics for many years to come. Today, Russia is leading in rhythmic gymnastics with Alina Kabayeva, Irina Tschaschina and Yevgeniya Kanayeva. Russian synchronized swimming is the best in the world, with almost all gold medals at Olympics and World Championships having been swept by Russians in recent decades. Figure skating is another popular sport in Russia, especially pair skating and ice dancing. At every Winter Olympics from 1964 until 2006 a Soviet or Russian pair has won gold. Since the end of the Soviet era, tennis has grown in popularity and Russia has produced a number of famous players, including Maria Sharapova, the world's highest paid female athlete. In martial arts, Russia produced the sport Sambo and many renown fighters, like Fedor Emelianenko. Chess is a widely popular pastime in Russia; from 1927, Russian grandmasters have held the world chess championship almost continuously.

Formula One is also becoming increasingly poplular in Russia. Renault's Vitaly Petrov is the only Russian Formula One driver to date. There have only ever been two Russian Grands Prix (in 1913 and 1914), but it is set to return for 2014, in a six year deal.

National holidays and symbols

There are seven public holidays in Russia, except those always celebrated on Sunday. Russian New Year traditions resemble those of the Western Christmas, with New Year Trees and gifts, and Ded Moroz (Father Frost) playing the same role as Santa Claus. Orthodox Christmas falls on 7 January, because Russian Orthodox Church still follows the Julian calendar and all Orthodox holidays are 13 days after Catholic ones. Another two major Christian holidays are Easter and Trinity Sunday. Kurban Bayram and Uraza Bayram are celebrated by Russian Muslims.

Further Russian public holidays include Defender of the Fatherland Day (23 February), which honors Russian men, especially those serving in the army; International Women's Day (8 March), which combines the traditions of Mother's Day and Valentine's Day; Spring and Labor Day (1 May); Victory Day (9 May); Russia Day (12 June); and Unity Day (4 November), commemorating the popular uprising which expelled the Polish occupation force from Moscow in 1612.

Victory Day is the second most popular holiday in Russia; it commemorates the victory over Nazism in the Great Patriotic War. A huge military parade, hosted by the President of Russia, is annually organised in Moscow on Red Square. Similar parades took place in all major Russian cities and cities with the status ''Hero city'' or ''City of Military Glory''.

Popular non-public holidays include Old New Year (New Year according to Julian Calendar on 14 January), Tatiana Day (students holiday on 25 January), Maslenitsa (an old pagan spring holidaya week before the Great Lent), Cosmonautics Day (in tribute to Yury Gagarin's first ever human trip into space on 12 April), Ivan Kupala Day (another pagan Slavic holiday on 7 July) and Peter and Fevronia Day (taking place on 8 July and being the Russian analogue of Valentine's Day, which focuses, however, on the family love and fidelity).

State symbols of Russia include the Byzantine double-headed eagle, combined with St. George of Moscow in the Russian coat of arms. The Russian flag dates from the late Tsardom of Russia period and has been widely used since the time of the Russian Empire. The Russian anthem shares its music with the Soviet Anthem, though not the lyrics. The imperial motto ''God is with us'' and the Soviet motto ''Proletarians of all countries, unite!'' are now obsolete and no new motto has replaced them. The hammer and sickle and the full Soviet coat of arms are still widely seen in Russian cities as a part of old architectural decorations. The Soviet Red Stars are also encountered, often on military equipment and war memorials. The Red Banner continues to be honored, especially the Banner of Victory of 1945.

The Matryoshka doll is a recognizable symbol of Russia, while the towers of Moscow Kremlin and Saint Basil's Cathedral in Moscow are main Russia's architectural icons. Cheburashka is a mascot of Russian national Olympic team. St. Mary, St. Nicholas, St. Andrew, St. George, St. Alexander Nevsky, St. Sergius of Radonezh and St. Seraphim of Sarov are Russia's patron saints. Chamomile is the national flower, while birch the national tree. The Russian bear is an animal symbol and a national personification of Russia, though this image has a Western origin and Russians themselves have accepted it only fairly recently. The native Russian national personification is Mother Russia, sometimes called Mother Motherland.

Tourism

Tourism in Russia has seen rapid growth since the late Soviet times, first inner tourism and then international tourism as well, fueled by rich cultural heritage and great natural variety of the country. Major tourist routes in Russia include a travel around the Golden Ring of ancient cities, cruises on the big rivers like Volga, and long journeys on the famous Trans-Siberian Railway.

Most visited destinations in Russia are Moscow and Saint Petersburg, the current and the former capitals of the country. Recognized as World Cities, they feature such world-renown museums as Tretyakov Gallery and Hermitage, famous theaters like Bolshoi and Mariinsky, ornate churches like Saint Basil's Cathedral, Cathedral of Christ the Saviour, Saint Isaac's Cathedral and Church of the Savior on Blood, impressive fortifications like Moscow Kremlin and Peter and Paul Fortress, beautiful squares and streets like Red Square, Palace Square, Tverskaya Street and Nevsky Prospect. Rich palaces and parks are found in the former imperial residences in suburbs of Moscow (Kolomenskoye, Tsaritsyno) and St Petersburg (Peterhof, Strelna, Oranienbaum, Gatchina, Pavlovsk and Tsarskoye Selo). Moscow displays the Soviet architecture at its best, along with modern skyscrapers, while St Petersburg, nicknamed ''Venice of the North'', boasts of its classical architecture, many rivers, channels and bridges.

Kazan, the capital of Tatarstan, shows a mix of Christian Russian and Muslim Tatar cultures. The city has registered a brand ''The Third Capital of Russia'', though a number of other major cities compete for this status, including Novosibirsk, Yekaterinburg and Nizhny Novgorod.

Typical Russian souvenirs include matryoshka doll and other handicraft, samovars for water heating, ushanka and papaha warm hats, and fur clothes. Russian vodka and caviar are among the food that attracts foreigners.

The warm subtropical Black Sea coast of Russia is the site for a number of popular sea resorts, like Sochi, the follow-up host of the 2014 Winter Olympics. The mountains of the Northern Caucasus contain popular ski resorts, including Dombay. The most famous natural destination in Russia is Lake Baikal, ''the Blue Eye of Siberia''. This unique lake, oldest and deepest in the world, has crystal-clean waters and is surrounded by taiga-covered mountains. Other popular natural destinations include Kamchatka with its volcanoes and geysers, Karelia with its lakes and granite rocks, the snowy Altai Mountains, and the wild steppes of Tyva.

See also

Index of Soviet Union-related articles

International rankings of Russia

Timeline of Russian history

Timeline of Russian inventions and technology records

References

Further reading

Kanet Roger E., ed. ''Russian Foreign Policy in the 21st Century'' (Palgrave Macmillan; 2011) 295 pages; essays by experts

External links

;Government Official governmental portal

Chief of State and Cabinet Members

Russian News Agency "Ria Novosti"

Russian radio "Voice of Russia"

;General information

Russia at ''UCB Libraries GovPubs''

;Other

Russia Beyond the Headlines International news project about Russia

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